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Vincentian Service Day brings students closer to community – News – The DePaulia – The student newspaper of DePaul University

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, conversations, DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Engaging Nature in Spirituality, Global Interfaith Movement, Hinduism, Islam, Judaism, Life, Peace, Prayer/Reflection/Meditation, Reflection, Service, Social Justice, Uncategorized, United States on May 14, 2013 at 11:46 am

 

DePaul students and faculty participated in DePaul’s annual“Vincentian Service Day” May 4, where students

Courtesy of Taj Simmons: DePaul students garden outside of the Zakat Chicago Community Center dur- ing Vincentian Service Day May 4. This is the 13th year the community service event has been held.

Courtesy of Taj Simmons:
DePaul students garden outside of the Zakat Chicago Community Center dur- ing Vincentian Service Day May 4. This is the 13th year the community service event has been held.

volunteer at sites across Chicago in a super-charged day of service. DePaul volunteers cheerfully flocked to McGrath Arena at 8 a.m. on Saturday where they partook in some interfaith prayers and were sent off to their respective service sites. The cheerful demeanor of all those present was derived from the knowledge of the good they were doing in their community.

 

DePaul’s Jewish Life coordinator, Matthew Charnay, took a moment to describe the idea behind Vincentian Service Day.

 

“It is something that staff and students look forward to all year. The chance to get out into the community and do work with your fellow classmates is such a positive experience,” said Charnay. “The ability to stand in solidarity with not only peers, but fellowChicagoans, people of faith and standing together as a community, not just a school community but a world community, is a highlight for the entire university.”

 

It seems that Charnay voiced exactly how DePaul students feel about this day. “(Vincentian Service Day) is important because it teaches DePaul students to look beyond themselves,” said Taj Simmons, DePaul junior andVSD team leader. “Too often in college we become self-absorbed and block out what’s going on all around us, and Vincentian Service Day really gives us a chance to go beyond what we know.”

 

Simmons also noted how much it has expanded over the years.

 

“It’s grown so much since I was a freshman. My first year, all of the service groups started inside of the (St. Vincent de Paul church) before leaving for their work. Going from that to the quad last year to McGrath Arena this year is just an amazing leap forward. I never thought there would be so many people dedicated to taking action to keep Chicago as glorious as it is, but now that I know there are, I can’t help but feel elated.”

 

Charnay echoed Simmons’ sentiment in regards to the day’s steady growth over the years. “We keep expanding the number of service sites that we visit and this year we even had students and families come to DePaul for activities.  It will only continue to grow. When you have such a great program and everyone involved can see the wealth of positivity and justice that is the end product, it makes it very easy to keep growing that program. I can only see it getting bigger in years to come.”

 

The community members who benefited from this day had positive things to say as well. Laila Muhammad, director of Zakat Chicago Community Center gushed about DePaul students who planted a vegetable garden at the community center. “The students were very helpful. The garden really brightened up the area,” said Muhammad. “It’s something that will continue to benefit the community. Last year when we had the garden, a boy had never had red lettuce before, but now he asks for it like candy. It can change a person’s life and encourage more nutritious eating.” In this way, one day of service can have lasting effects on a community.

 

“I think (the service day) is great,” said Muhammad. “I think that it shows DePaul’s understanding of the holistic approach to education. You can’t just teach in the classroom, you have to go out and experience life.”

 

That appears to be precisely what DePaul’s Vincentians in Action are hoping to achieve. Indeed, Charnay said “It is one thing to talk the talk, but when we give students the outlet to walk the walk of service, they have a chance to experience firsthand the mission that drives this university to new heights.  To take something theoretical (and) intellectual such as the ‘dignity of every human life’ and make it tangible, the lesson is better received, and it gives students time to reflect on their work.”

Vincentian Service Day brings students closer to community – News – The DePaulia – The student newspaper of DePaul University.

By Anne Malina

Published: Sunday, May 12, 2013

Updated: Sunday, May 12, 2013 20:05

 

Digital Story: Realities of El Salvador

In Uncategorized, Dialogue, Islam, Judaism, Christianity, DePaul Interfaith Programs, Atheism, United States, Catholicism, Buddhism, Engaging Nature in Spirituality, DePaul University, Hinduism, Peace, Service, Social Justice, Global Interfaith Movement, Prayer/Reflection/Meditation, Baha'i, Diversity, conversations, Life, Reflection on May 14, 2013 at 9:34 am

So 5 months ago I went to El Salvador for a Service Immersion Trip. And once I returned, I wrote a small blog about my experience, “Realities of El Salvador.”

This quarter, I took a digital story class and we were asked to talk about something impactful. A digital story is a short film filled with photographs and audio. It is simple, easiy and to the point. With this assignment, of course my trip to El Salvador stuck out at me. It has definitely been a couple of months, but that experience is still with me. I hope you enjoy my work, and here is my digital story:

Digital Story: Laura Mena

Peace,

Laura E. Mena ’14

Spring Quarterly Interreligious Celebration: Life, Death, and Social Justice

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, Death, DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Global Interfaith Movement, Hinduism, Islam, Judaism, Life, Peace, Prayer/Reflection/Meditation, Reflection, Service, Social Justice, Uncategorized, United States on April 30, 2013 at 8:54 am

Life, Death, and Social Justice

As the tragedy of the Boston Marathon bombings circulated around the news outlets, the DePaul University community stood shocked and worried. All of the faculty, staff, and students called their loved ones, and checked up on each other’s family and friends. Coincidentally, the Interfaith Scholars had been planning for their Spring Quarterly Interreligious Celebration with the theme revolving around, Life, Death, and Social Justice. The evening usually holds four significant segments. The first, is an opening prayer, which was held by DePaul Community Service Association, University Minister Rubén Álvarez, who asked the audience to center their minds, bodies, and spirits in order to be present. The second, is the opening introduction of the theme usually done by a short talk. The DePaul community was honored to have Sr. Helen Prejean talk about her interfaith experiences and the ways in which they effected the way she perceives life, death, and social justice. The third segment of the evening was composed of short-story performances and prayers by three DePaul students, Dana Jabri (Muslim), Tom Miller (Agnostic), and Josh Sushan (Jew), each of whom reflected on occurrences of life and death in their lives. Below is Tom Miller’s reflection and story he shared with the audience.

“I want to share a story which I think touches each of these themes: Life, Death and Social Justice. And then try to explain how I addressed them as someone who identifies as an Agnostic. For the past two summers I have been volunteering at a summer camp called Camp Courage. This camp is only a week long. This is a grief camp for people who are connected to a recent death. There are about 40 or so kids who go there each year, all between the ages of 6 and 13. Each and every one of these kids lost someone close to them, parents, friends, aunts, uncles, even siblings.

I remember very clearly the story of Alex. Alex was about 9 years old when I was introduced to him. I soon learned he had a twin brother. Alex liked to swim and was on a swim team. One day their mom drove them to a swim meet. But as they were on their way to the swim meet, a garbage truck sped through a red light and crashed into the car Alex’s mom was driving. Alex’s twin brother was instantly killed and the crash only mildly wounded Alex and his mother.

When I was talking to Alex he would ask questions like, “Why did I have to live and he die?” He felt guilty for living, he felt like he was wrong to be alive, to be given life when his brother had his life stripped away because they were going to Alex’s swim meet.

 So as an Agnostic how was I supposed to approach this situation? Was I supposed to talk about the meaning of life? About Karma, an afterlife, Heaven, Hell, God? I didn’t know what faith his parents were raising him with. Should I talk about morality, or all the philosophical ideas I have been learning about for the past few years? Where was Social Justice? What would Social Justice say I should do? What about that garbage truck driver? Should he be thrown in jail for the rest of his life? What if it was an accident?

What was I supposed to tell to a 9 year old about life and death? Especially when I had no idea what I thought of it, or am still trying to figure out what to think of it. I did not want to tell this little boy that he will see his brother in heaven. I didn’t know that, I wasn’t sure of that. I’m still not sure of that. I didn’t want to lie. I wanted to tell him something, to comfort him, to give him something to believe in, something to give his life meaning. But should I be the one to give meaning to someone else’s life? I didn’t want to sugar coat anything, but I also knew that I couldn’t give him a long philosophical lecture based on everything I had been learning at DePaul.

What I ended up doing was listening to his story. I looked him in the eye and I smiled. I shared with him a moment of my life simply listening. The only thing I knew at that point in time was that I cared for this boy. While I have never lived his life or went through what he went through I understood that there was an intense struggle he was going through. At that moment I knew that he was not alone, and that I was also not alone. As an Agnostic I realized that I don’t know how to answer these questions, but I think we should be okay with talking about them.

Now, when I go to camp courage this upcoming summer, I’m going with the goal of trying to make kids smile. I think sometimes we forget how to smile or how to have fun and we all need to be reminded every now and then.

One of my favorite intellectuals to quote is Einstein. With all his knowledge and wisdom, he wrote this, ‘The life of the individual has meaning only insofar as it aids in making the life of every living thing nobler and more beautiful…’”

- Thomas Miller 

Knowing that the Anti-Death Row activist and spiritual guider Sister Helen Prejean was going to present the opening remarks introducing the theme of the evening, as a group, the Scholars began to think of ways in which we could get the campus students’s ideas, thoughts, and topics they wanted to discuss after the introduction was given, as the interreligious dialogue activity for the evening. The idea was to get the students to form discussions that came from their own quandaries. So we collected questions, topics, and ideas from the 200+ students that were present. For the last segment of the evening, we invited the students and audience to participate in meaningful discussions about the ways in which life, death, and social justice effect the ways in which we percieve our faith traditions, and as students of the DePaul community.

Some of the questions suggested:

What about your religious tradition do you find life-giving?

Do you feel the responsibility to engage in social justice work? How does your personal faith tradition or belief system inform your answer?

What do you hope to do in your life before you die?

Sr. Helen Prejean talked about the tragedy of the Boston Marathon, how do we as a DePaul community provide support to the Boston community?

As the event came to an end, the faculty, staff, and students had for the last time this school year, reflected as a community on their individual faith values to the roles that life, death, and social justice play within one’s life.

- Dana Jabri ’15

Proof of Heaven: A Neurosurgeon’s Journey Into the Afterlife

In Atheism, Baha'i, Buddhism, Christianity, conversations, Engaging Nature in Spirituality, Global Interfaith Movement, Hinduism, Islam, Judaism, Peace, Prayer/Reflection/Meditation, Service, Uncategorized, United States on February 24, 2013 at 8:25 am

HeavenA Neurosurgeon’s Journey Into the Afterlife

Near-Death experiences otherwise known as NDE’s are controversial. Thousands of people have had them, but many in the scientific community have argued that they are impossible. Dr. Eben Alexander was one of those people.

A highly trained neurosurgeon who had operated on thousands of brains in the course of his career, Alexander knew that what people of faith call the “soul” is really a product of brain chemistry. NDE’s, he would have been the first to explain, might feel real to the people having them, but in truth they are simply fantasies produced by brains under extreme stress.

Then came the day when Dr. Alexander’s own brain was attacked by an extremely rare illness. The part of the brain that controls thought and emotion (and in essence makes us human) shut down completely. For seven day Dr. Alexander lay in a hospital bed in a deep coma. Then, as his doctors weighed the possibility of stopping treatment, Alexander’s eyes pooped open. Her had come back.

Alexander’s recovery is by all accounts a medical miracle. But the real miracle of his story lies elsewhere. While his body lay in comma, Alexander journeyed beyond this world and encountered an angelic being who guided him into the deepest realms of super-physical existence. There he met, and spoke with, the Divine source of the universe itself.

The story at first sounded like a wild and wonderful imaginings of a skilled fantasy writer. But it is not fantasy Dr. Alexander says. Before he underwent his journey, he could not reconcile his knowledge of neuroscience with any belief in heaven, God, or the soul. That difficulty with belief created an empty space that no professional triumph could erase.

Reading this book has continued to remind me of how great God really is. It doesn’t matter who you are or what traditions/belief you come from, God uses anyone at any moment in their lives to carry out his work.

By: Webster Vital

Pope Benedict’s Resignation

In Catholicism, Christianity, conversations, Global Interfaith Movement, Peace, Service, Social Justice, Uncategorized, United States on February 14, 2013 at 4:12 pm
Pope Benedict during his Resignation Speech

Pope Benedict during his Resignation Speech

The Pope Resigned?

Wow. This is all I have to say.

I was getting out of class and I checked my Facebook newsfeed. All the statuses dealt with Pope Benedict XVI and his resignation. I was shocked, there was no way this was happening, I checked CNN’s website and read this: Too tired to go on, Pope Benedict resigns.

As a Catholic, I panicked a little. Who will be our next pope? When will this be decided? I had so many questions and then I started to really think about the pope’s decision. As Pope Benedict gets older, it is only obvious that he would like to rest and enjoy his life. Still, I did not see this coming especially because Lent is around the corner. No pope has resigned in over 600 years. I didn’t even think it was possible for a pope to resign.

I remember seeing him when I went to World Youth Day a couple years ago; I was astonished at the whole experience. I was only a few feet away from him!

We’ll see what the next few weeks bring. Until then, if you are interested read Pope Benedict’s full statement.

Peace,

Laura Mena ’14

Being Present as a Form of Healing: QIRC Reflection

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, conversations, DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Engaging Nature in Spirituality, Global Interfaith Movement, Hinduism, Islam, Judaism, Peace, Prayer/Reflection/Meditation, Service, Social Justice, Uncategorized, United States on February 12, 2013 at 4:10 pm
Dialogue in the happening...

Dialogue in the happening…

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Vincentian Art Exhibit

I think I’m getting the hang of Quarterly Inter-Religious Celebrations (QIRC). This was my second QIRC on staff, and 4th or 5th QIRC overall, I believe. It was very different going from hosting to presenting on the evening’s theme, Healing A Wounded World Through Art, – I found the former to be significantly less challenging than the latter, which is stressful for obvious reasons. That said, I had a fantastic time.

One of the things that caught me off guard was how empowered I felt in my religious identity while speaking about it to others. In the past, I have been unwilling to identify with a specific tradition or faith because I had been unwilling to claim ownership over what I believed. I understand now that this is because I had been looking for the ‘perfect’ religion. Without ever realizing it (and, indeed, oftentimes hiding behind a mask of feigned ambivalence), I was hailing religions like cabs – only to leave each taxi the second that their route to my destination varied from the one I desired. ‘There’s got to be a cabbie that has thought about this route before, someone who knows exactly what it is that I should do,’ I thought to myself. Since then, I have come to understand that only I can chart this route, because only I have had my life of experiences. As a result, I’ve begun to take ownership over what I believe; love it even. And it seems as though now that I love what I believe, people are more interested in hearing me talk about it – and now that people want to hear what I have to say about Buddhism rather than what others have to say,  it is easier for me to find delight in my identity. I want to hear what I have to say. I suppose that is the healing that I will take from the QIRC as a whole.

Islamic Art Exhibit

Islamic Art Exhibit

I also couldn’t possibly write a reflection without commenting on Morgan Spears’ performance. God, what a stupendous, brave, and vulnerable piece of art. And how much more challenging and perfect could it have possibly been for our night’s theme? I had personally invited her to perform, but had no idea that her poem would be so personal and self-revolutionary. I think the most powerful part of the entire evening for me was when, after Morgan performed, she came over to my booth to thank me for asking her to be a part of the evening. She looked me in the eyes with an expression that said ‘sorry if that got out of hand…I kind of lost track of myself’, and I told her that she was incredible, and then she just smiled and we both laughed and hugged. She said that she was super nervous to open herself up the way she did, but I could see in her face how grounded and lucid the experience had left her feeling. Morgan’s performance, more than perhaps anything else at the QIRC, invited the audience to engage in radical transparency, heartfelt expression, and most importantly, the kind of listening that one can only learn by calling out for God and enduring the silence before Her/His reply.

Until next quarter!

Josh Graber ’14

“Meeting Minutes” – Interfaith Scholars Out For Dinner!

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, conversations, DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Engaging Nature in Spirituality, Global Interfaith Movement, Hinduism, Islam, Judaism, Peace, Uncategorized, United States on February 2, 2013 at 9:06 pm
Interfaith Scholars Out For Dinner at Cozy Noodles near Cubs stadium!

Interfaith Scholars Out For Dinner at Cozy Noodles near Cubs stadium!

This past week, the DePaul Interfaith Scholars traded in their typical weekly meeting for a ‘Cozy’ dinner together. We ventured to Cozy Noodles a thai restaurant in the Wrigley neighborhood – just north of the DePaul Lincoln Park campus around the corner of the red-line Addison el-stop. The dinner was an opportunity for us as scholars to simply ‘hang out’ and be in good company. A casual atmosphere sparked segmented stories of each other’s lives: bits of our daily triumphs as well as pieces of family traditions.  I learned that I should not expect to see a Jewish man waiting at the end of the aisle at his wedding, but I might more likely find him walking down the aisle with his parents.

 

I don’t think that we always realize the fun facts, heartfelt stories, or shared experiences that we exchange with one another, in the passing of laid-back conversations. What can also slip by is the unintentional ‘ouches’, assumptions, and generalizations that can easily weave their way into chit-chat.  Even the dialogical training and insight of interfaith scholars can get away from us. We can easily forget challenges that come with intentionality and consciousness. But it is talking with friends – the time we spend listening, questioning and sharing – that shape the foundation for inter-religious dialogue we seek to foster.

 

Caelin Niehoff ’14

 

The Beauty of Sharing Thoughts

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, DePaul University, Dialogue, Diversity, Global Interfaith Movement, Hinduism, Islam, Judaism, Peace, Prayer/Reflection/Meditation, Service, Social Justice, United States on January 30, 2013 at 7:06 am

I hope that this blog post is brought to you in good health and spirits. Being a DePaul University student entitles one to have a seven-week break. With that being said, I was blessed and privileged to attend several spiritual and faith-based events, lectures, conferences, and a convention. Sometimes we can’t help but jot down the phrases and concepts that scholars throw at us. And surprisingly as I took a moment to look through my notes, I noticed that these quotes and phrases that were mentioned could relate to any person: religion, or no religion. Sometimes, I can’t help but wonder the impact my experience can have on another individual, below I share with you my many moments of inspiration.

“A beliver will never view the glass as half empty because he or she knows that the other half will be filled by God.”

“The Great, the King, if it wasn’t for You, we would not be here…”

“The heart constantly waivers and turns, and that is where the problem is.”

“The beauty is that God does not judge by outer appearance, he looks within.”

“A heart that has no desire to sin, but falls into sin without it intending it.”

“We fear everything else… as if our bosses are paying our salaries, we forget that we work for God and God pays our salaries.”

“Our reliance on placebo medicine far out weighs our reliance on God…”

“Sometimes religions make it a point that rituals are an end rather than a means.”

“Ignorance breeds fear!”

“Everyone has a form of spirituality whether it is formerly religious or some-other sort of spirituality…”

“Religious defamation exists, and free expression can be upsetting… but then ‘ethical people’ of religious and non-religious backgrounds will need to stand up for their fellow citizens and stand out against extremism.”

“Looking at the world in the eyes of the Hereafter is a vantage point which we all should take advantage of. Where did I come from? Why am I here?  Where will I go when I die?”

“You should stay here and stand up. But to stay here and to sit down is not an option.”

“A true leader is a servant of his people.”

“That which you have given away stays with you forever.”

“That which you give is your wealth and that which you leave behind is your inheritance.”

“Let us reflect on our relationship with God. Can we believe in God if we do not have a relationship with God?”

Happy New Year’s!

Dana Jabri ’15

Quarterly Inter-Religious Celebration: “Healing a Wounded World Through Art”

In DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Engaging Nature in Spirituality, Global Interfaith Movement, Peace, Prayer/Reflection/Meditation, Service, Social Justice, Uncategorized, United States on January 29, 2013 at 3:02 pm

I am excited to announce that next week DePaul’s University Ministry will be holding their Winter Quarterly Inter-Religious Celebration! After holding our Fall Quarter “QIRC” which revolved around the theme of restorative justice and engaging one’s faith through a service-based lens – I hope that this upcoming QIRC will allow for a space where conversations about restorative justice and art can be intertwined.

The DePaul Vincentian Society, state that “Through prayer and careful reflection on the current broken state of the US criminal justice system, Vincentians guided by the legacy of Frederic Ozanam should begin to see their role as change agents and implementers of restorative gospel values. Recognizing that the dignity of the human persons applies to both the victim and the offender.”

If you’re in the city please feel free to stop by and check out this event!

Follow us for live updates on twitter:  @dpu_interfaith

Follow us on Facebook: DePaul Interfaith

 

Many Blessings,

Dana Jabri’15

* Apologies for spelling error*

* Apologies for spelling error*

Byzantine Mosaics: Interfaith Experiences In Istanbul, Turkey

In Catholicism, Christianity, DePaul Interfaith Programs, DePaul University, Diversity, Peace, Prayer/Reflection/Meditation, Service, United States on January 10, 2013 at 11:01 pm
(Photograph taken by Caelin Niehoff at Church of Theotokos Pammakaristos; Fethiye Mosque)

(Photograph taken by Caelin Niehoff at Church of Theotokos Pammakaristos; Fethiye Mosque)

There is something inherently interreligious when a Roman Catholic finds herself under the dome of a 15th century Ottoman Mosque. There is something even more rousing when she studies Orthodox Christian mosaics IN a mosque just down the street from the first right down the street from the first mosque.

During the 2012 DePaul December intercession winter break, I had the opportunity to study abroad in Istanbul, Turkey. As a DePaul interfaith scholar, I was particularly interested in the city’s rich and multifaceted religious history. When one thinks about the city’s religious identity crusades, conquests, and conflict might initially come to mind. Given these stigmatisms I thought that the destruction of religious buildings would have been inevitable. I was surprised to learn that many Byzantine churches were not destroyed, but rather repurposed and preserved by the Ottomans after their conquest of Constantinople.

The only Byzantine churches of Istanbul that were not converted into mosques are St. Mary of the Mongols and Hagia Eirene. This means that many Turkish Muslims pray in structures initially built as Orthodox Christian churches. The Latin’s had, similarly, occupied Byzantine churches as Roman Catholics after the crusades.

Time has worn the exteriors of these mosques to expose their original Byzantine brick work: a beautiful yet skeletal façade. Hidden on the inside of several of these mosques is the vibrant glow of gold and precious gems constructed into elaborate mosaic icons.

How can this be? In the tradition of Islam the human figure is not to be portrayed in art. The Ottomans had decided to simply cover and plaster over these images. Subsequently, Muslims preserved over six hundred years-old of ancient Orthodox Christian mosaics and Latin Roman Catholic frescos.

The Church of Saint Savior in Chora and the church of Theotokos Pammakaristo show cases the exquisite mosaic masterpieces preserved by 15th century Ottomans. While Chora was once a mosque, it is now a museum. Pammakaristo, however, is still home to the Fethiye mosque. While observing the mosaics I admired the reality and privilege to witness this expression of religion through art: craftsmanship preserved in gold and fastened with the remnants of ancient, interreligious conscious. Yet in the present, I could feel the negotiation of space and the clear establishment of religious boundaries. The chapel hallway of mosaics accessible to the public was distinctly separated from the mosque itself. The exposition of these Byzantine mosaics not only reflected an interreligious encounter hundreds of years old, but also brought to light interreligious engagement (or perhaps lack thereof) in the present.

After entering the Chora museum, a fellow student asked our Turkish Armenian, Christian tour guide, “Do you wish that they hadn’t converted the churches into mosques?” He replied with a smile, “I believe that where there is life and light in a place of worship, it will breathe. It will live and it will last”. I think that admits the chaos that often comes with transitions of peoples and political powers, faith endures in creative and nuanced forms; giving life to the spiritual thirsts of each passing time period.

By: Caelin Niehoff

The Realities of El Salvador

In DePaul University, Diversity, Prayer/Reflection/Meditation, Service, United States on January 10, 2013 at 10:53 pm

ImageDuring the long winter break at DePaul, I took the opportunity to participate on a ten day service trip to El Salvador. These service trips are offered through University Ministry at DePaul and I went with fourteen other individuals.

El Salvador is a country located in Central America; it is filled with rich culture, history and great food! Its revolution lasted around ten years and during that time there were lots of missing people, lots of murders and lots of evil things going on. My group and I learned the realities of El Salvador. There were lots of massacres that occurred during the war, but the famous one is El Mozote. El Mozote happened on December 11, 1981 and nearly a thousand people were massacred, most being children. My group and I stood in the land where this happened. We went to many historical places in the country, but El Mozote really stuck with me.

Many Salvadorians have disappeared, some have been tortured and others have been killed because they are accused of being part of the guerillas. Where is God in the country? Oscar Romero, the archbishop of El Salvador was a timid man who slowly became the voice of the voiceless people. He became a strong figure who fought for justice. Unfortunately, Romero was assassinated in 1980 while he was celebrating mass. His death changed the people of the country; Romero quickly became symbolic because of his hard work and dedication to the common people, especially the poor. His legacy remains alive within the people and he is not forgotten.

After all the damage and suffering the people of El Salvador have gone through, they still smile. The people there are beyond amazing; they are very hospitable and welcomed everyone with open arms. They are glad and eager to share their story and experiences. They are letting their voices be heard. I see hope in the people. The youth of the country can make a different, it may sound cliché, but it’s true. As a Vincentian in Action, I come back home with a new perspective. I come back with lots of knowledge and stories to share with others. I will remain in solidarity with the people in El Salvador.

A part of me stayed in El Salvador. I had an incredible and unforgettable experience there and I will return – I promise.

By: Laura E. Mena

(If you are interested in participating or learning more about service immersion trips, please email Joyana Jacoby at jjacoby@depaul.edu.)

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Faith on the Hill: The Religious Diversity of the 113th Congress – Pew Forum on Religion

In Atheism, Buddhism, Catholicism, Christianity, Diversity, Global Interfaith Movement, Hinduism, Islam, Judaism, Uncategorized, United States on November 30, 2012 at 7:18 pm

Faith on the Hill: The Religious Diversity of the 113th Congress – Pew Forum on Religion & Public Life

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ANALYSIS November 16, 2012

The newly elected, 113th Congress includes the first Buddhist to serve in the Senate, the first Hindu to serve in either chamber and the first member of Congress to describe her religion as “none,” continuing a gradual increase in religious diversity that mirrors trends in the country as a whole. While Congress remains majority Protestant, the institution is far less so today than it was 50 years ago, when nearly three-quarters of the members belonged to Protestant denominations.

Catholics have seen the biggest gains among the 530 seats in the new Congress that have been decided as of Nov. 16. So far, Catholics have picked up five seats, for a total of 161, raising their share to just over 30%.1 The biggest decline is among Jews, who have been elected to 32 seats (6%), seven fewer than in the 112th Congress, where Jews held 39 seats (7%).2 Mormons continue to hold 15 seats (about 3%), the same as in the previous Congress.

Protestants also appear likely to continue to occupy about the same proportion of seats (56%) as in the 112th Congress (57%). In addition, the Protestant share of each political party in the new Congress is about the same as in the 112th; roughly seven-in-ten Republicans are Protestants, compared with fewer than half of Democrats. However, the members elected for the first time in 2012 are less Protestant than the group first elected in 2010; 48% are Protestant, compared with 59% of those elected for the first time in 2010.

Protestants, Catholics and Jews each make up a greater percentage of the members of Congress than of all U.S. adults. The same is true for some sub-groups of Protestants, such as Episcopalians and Presbyterians. By contrast, Pentecostals are a much smaller percentage of Congress than of the general public. Due in part to electoral gains in recent years, Buddhists, Muslims and Hindus now are represented in Congress in closer proportion to their numbers in the U.S. adult population. But some small religious groups, such as Jehovah’s Witnesses, are not represented at all in Congress.

Perhaps the greatest disparity, however, is between the percentage of U.S. adults and the percentage of members of Congress who do not identify with any particular religion. About one-in-five U.S. adults describe themselves as atheist, agnostic or “nothing in particular” – a group sometimes collectively called the “nones.” But only one member of the new Congress, Kyrsten Sinema (D-Ariz.), is religiously unaffiliated, according to information gathered by CQ Roll Call. Sinema is the first member of Congress to publicly describe her religion as “none,” though 10 other members of the 113th Congress (about 2%) do not specify a religious affiliation, up from six members (about 1%) of the previous Congress.3 This is about the same as the percentage of U.S. adults in Pew Research Center surveys who say that they don’t know, or refuse to specify, their faith (about 2%).

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These are some of the findings from a new analysis by the Pew Research Center’s Forum on Religion & Public Life of congressional data compiled primarily by CQ Roll Call. The analysis compares the religious affiliations of members of the new Congress with Pew Research Center survey data on the U.S. public. CQ Roll Call gathered information on the religious affiliations of members of Congress through questionnaires and follow-up phone calls to members’ and candidates’ offices, and the Pew Forum supplemented this with additional research.

The religious diversity of the 113th congress

Congress’ First Hindu and Other Firsts

In January 2013, when the 113th Congress is sworn in, Hawaii Democrat Tulsi Gabbard will become the first Hindu in either the House of Representatives or the Senate.4 Gabbard, an Iraq War veteran who has served on the Honolulu City Council and in the Hawaii state legislature, will represent Hawaii’s 2nd congressional district. Gabbard will take over the seat held in the 112th Congress by Rep. Mazie K. Hirono (D), who on Nov. 6 became the first Buddhist elected to the Senate.

In 2006, Hirono and Rep. Hank Johnson (D-Ga.) became the first Buddhists to be elected to the House. Four years later, they were joined by a third Buddhist member, Colleen Hanabusa (D-Hawaii). Johnson and Hanabusa were re-elected to serve in the 113th Congress.

The first Muslim to serve in either the House or the Senate, Rep. Keith Ellison (D-Minn.), was elected in 2006. Rep. Andre Carson (D-Ind.) became the second Muslim in Congress when he won a special election in 2008. In 2012, Michigan Democrat Syed Taj lost his bid to become the third Muslim member of Congress. Ellison and Carson were re-elected.

Members of other small religious groups started serving in Congress more than a century ago. The first Jewish member arrived in 1845, when Lewis Charles Levin of the American Party began representing Pennsylvania in the House. The first Mormon in Congress, John Milton Bernhisel, began serving in 1851, after Utah was officially recognized as a territory. California Democrat Dalip Singh Saund, the first and so far only Sikh to serve in Congress, served three terms starting in 1957.

Rep. Pete Stark (D-Calif.), a Unitarian who joined Congress in 1973, became the first member of Congress to publicly declare, in 2007, that he does not believe in a Supreme Being. He lost his re-election bid in 2012.

The New, 113th Congress

Of the 530 members of the new Congress whose races have been decided as of Nov. 16, 299 are Protestant, which is about the same percentage (56%) as in the 112th Congress (57%) and higher than the share of Protestants in the U.S. adult population (48%). But the proportion of Protestants in Congress has been in gradual decline for decades, and the number elected this year may end up being lower than the number in the previous Congress (307), even if the difference in percentage terms is slight.

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There have been modest changes in congressional representation within Protestant denominational families. Most notably, in the new Congress the number of Baptists has increased by six and the number of Methodists has decreased by four. Nonetheless, these two groups remain the largest Protestant sub-groups, as in the 112th Congress. The percentage of Methodists is slightly higher in Congress (about 9%) than in the general public (around 6%); the reverse is true for Baptists (14% of Congress and roughly 17% of all adults). The next-largest Protestant groups are Presbyterians and Episcopalians; both are more than five percentage points more numerous in Congress than among the general population.5

Protestants who do not specify a particular denomination (58 members) also comprise a large proportion of Congress (11%). It is unclear what percentage of these unspecified Protestants are affiliated with nondenominational churches; just three members of the 113th Congress specify that they belong to nondenominational Protestant churches.

Meanwhile, the number of Catholics in the 113th Congress has risen to 161 (as of Nov. 16), up from 156 in the previously elected body. If Protestants are not counted together but as separate denominations, then Catholics are the largest religious group in the 113th Congress. They represent more than 30% of the members in the 113th, compared with 29% in the previous Congress. About a fifth of the U.S. adult population (22%) is Catholic.

The number of Jewish members of Congress decreased from 39 to 32. There are 10 Jewish senators and 22 Jewish members of the House of Representatives in the 113th Congress. Jews now make up 6% of Congress (down from 7% in the 112th Congress). But this is still about three times the Jewish share of the general population (2%).

The number of Mormons in the 113th Congress (15) is the same as in the 112th, and they are about as prevalent in Congress (almost 3%) as in the public at large (2%).

As previously mentioned, some other small religious groups are about as numerically well-represented on Capitol Hill as in the general population. Muslims account for less than 1% of the U.S. adult population and make up 0.4% of Congress. Similarly, Buddhists and Hindus (also less than 1% of the U.S. adult population) make up 0.6% and 0.2% of Congress, respectively. Orthodox Christians also make up less than 1% of U.S. adults and comprise 0.9% of Congress. There are no Jehovah’s Witnesses in Congress; the group has a relatively small presence (less than 1%) in the U.S. population as a whole.

Differences by Chamber

Several religious groups are represented in roughly equal proportions in both houses of Congress, including Methodists (9% in each) and Lutherans (4% in the House, 5% in the Senate).

However, a few religious groups continue to have lopsided representation in one chamber or the other. For example, Jews make up 10% of the new Senate but 5% of the House. Likewise, Mormons make up 7% of the Senate and 2% of the House. Presbyterians make up more than twice as much of the Senate as the House (16% vs. 6%). The share of Baptists, by contrast, is greater in the House (15%) than in the Senate (9%), as is the percentage of Episcopalians (8% vs. 4%).

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Differences by Party Affiliation

Overall, 48% of the members of the new Congress are Democrats, and 52% are Republicans.

Looking at the partisan breakdown of the various religious groups, Lutherans are divided 50%-50% between the parties. The other sizable Protestant groups (Baptists, Methodists, Presbyterians and Episcopalians) – as well as Protestants as a whole – have more Republicans than Democrats. The same is true for Mormons; 12 of the 15 Mormon members of the new Congress are Republicans. Catholics are slightly tilted toward the Democrats (57%-43%). Jewish members are mostly Democratic (97%); in fact, House Majority Leader Eric Cantor is the only Jewish Republican in Congress. The other non-Christian groups (Buddhists, Muslims and Hindus) are comprised exclusively of Democrats. All the members of Congress who did not specify a religion are also Democrats.

Looking at the religious breakdown of the political parties, 69% of congressional Republicans are Protestant, while fewer than half of Democrats (43%) belong to Protestant denominational families. (This includes newly elected independent Angus King of Maine, who has said he will caucus with Senate Democrats.) On the other hand, Catholics make up a greater share of Democratic members (36%) than they do of GOP members (25%). And while Jews make up 12% of all congressional Democrats (including one independent who generally caucuses with the Democrats, Sen. Bernie Sanders of Vermont), they account for less than 1% of congressional Republicans.

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First-Time Members

The 81 members who were elected for the first time in 2012 are less Protestant than the 112 first-time members elected in 2010. In the 112th Congress, about six-in-ten members of the congressional freshman class were Protestant (59%), but that figure dipped to less than 50% in the most recent election. The percentage of freshman members who are Baptist and Presbyterian also decreased (from 16% to 10% for Baptists and from 8% to 4% for Presbyterians).

Catholics comprise a higher percentage of first-time members (37%) than of incumbent members (29%). Likewise, unspecified Protestants make up a greater percentage of freshman members (19%) than of incumbents (10%).

The reverse is true for most other groups. About 3% of the first-time members are Jewish, compared with 7% of incumbents. Presbyterians also make up a somewhat larger share of incumbents (9%) than of freshman members (4%). Otherwise, there are relatively small differences in religious affiliation between first-time and incumbent members.

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Looking Back

In many ways, the changes in the religious makeup of Congress during the last half-century mirror broader changes in American society. Congress, like the nation as a whole, has become much less Protestant and more religiously diverse. The number of Protestants in Congress has dropped from three-quarters (75%) in 1961 to 56% today, which roughly tracks with broader religious demographic trends during this period. As recently as the 1980s, General Social Surveys found that about six-in-ten Americans identified themselves as Protestants. In aggregated surveys conducted by the Pew Research Center in 2012 and reported in the Pew Forum’s October 2012 report “‘Nones’ on the Rise,” the share of self-identified Protestants has dipped to just under half (48%).

Likewise, many of the major Protestant denominational families have lost ground in Congress in the past 50 years. Methodists, who made up nearly one-in-five members (18%) of the 87th Congress, which was seated in 1961, make up 9% of the 113th Congress. Some other Protestant denominational families also have seen a decline in their numerical representation in Congress. For example, Episcopalians have gone from 12% to 7% and Congregationalists from 5% to less than 1% during this period.

A few Protestant groups have fared somewhat better, however. From 1961 to today, the proportion of Baptists in Congress has increased slightly from 12% to 14%, and the Lutheran share has stayed roughly the same (around 4%).

Meanwhile, other religious groups have seen their share of congressional seats grow, in some cases dramatically. Catholics, for instance, have gone from 19% of the congressional membership in 1961 to 30% today. The percentage of Jewish members of Congress has risen from 2% in 1961 to 6% today.

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View a PDF listing the religious affiliation of each member of the 113th Congress.

This analysis was written by Tracy Miller, Editor, Pew Research Center’s Forum on Religion & Public Life.


Footnotes:

1 This analysis is based on the 530 races that have been called as of Nov. 16, 2012. It excludes four races in which votes are still being counted (Ariz.-02, Calif.-52, Fla.-18 and N.C.-07) as well as the race in Louisiana’s 3rd district, which will be decided in a Dec. 3 runoff. All the candidates in these races are either Protestant or Catholic. Because each additional seat represents just 0.2% of the full Congress, the percentage totals for Protestants and Catholics are unlikely to shift by more than one percentage point. (return to text)

2 The Jewish figures appear to be final because there are no Jewish candidates in the five races that have yet to be determined. (return to text)

3 Tammy Baldwin, a Democratic congresswoman from Wisconsin who was elected to the Senate in 2012, was described in a recent New York Times article as someone who “does not discuss her religiosity.” In response to queries from CQ Roll Call, Baldwin’s office has described her religion as “unspecified,” and she is included in this analysis among the 10 members who did not specify a religion. If, instead, Baldwin were counted with Sinema as unaffiliated (or “none”), they would comprise about 0.4% of the new Congress. This would still be well below the nearly 20% of all U.S. adults who say they are unaffiliated, based on aggregated data from surveys conducted by the Pew Research Center for the People & the Press in 2012 and reported in the Pew Forum’s October 2012 report, “‘Nones’ on the Rise.” (return to text)

4 Ami Bera, who was elected for the first time in 2012 to represent California’s 7th congressional district, was raised Hindu but now identifies as a Unitarian Universalist. He will be the only Unitarian Universalist in the 113th Congress. (return to text)

5 This analysis counts Christian Scientists as a Protestant denominational family in both the 112th and 113th Congresses because that is how they are counted in the Pew Research Center figures used for the general public. In previous Pew Forum analyses of the religious affiliations of the members of Congress, Christian Scientists were categorized as “Other Christians” because that is how they were counted in the general public numbers at that time.(return to text)

Photo Credit: © Wes Thompson/Corbis

THE PEW FORUM ON RELIGION AND PUBLIC LIFE

Standing In Unity Against Violence

In DePaul Interfaith Programs, DePaul University, Dialogue, Engaging Nature in Spirituality, Global Interfaith Movement, Peace, Prayer/Reflection/Meditation, Social Justice, United States on November 17, 2012 at 1:12 pm

As winds blew through the Chicago skyline on Wednesday the 18th of September, a group of student leaders from the United Muslims Moving Ahead DePaul University on-campus organization decided to hold a candle-light vigil. The vigil was a call for students and faculty to stand together in unity against violence occurring all over the world. During the Unity Vigil the students gave their respects to the United States Ambassador Christopher Stevens who was serving in the US embassy in Libya. We came together on an evening to condemn the violent protests that erupted as a result of the movie “Innocence of Muslims” which meant to insult the Prophet Mohammed (Peace and Blessings Be Upon Him). We also stood together against violence happening within the Syrian Crisis, the daily shootings in Chicago’s neighborhoods, and anywhere else across the world.

As an Interfaith Scholar, there was nothing more meaningful that night than to be supported by faculty members and students representing diverse faith and spiritual backgrounds standing shoulder-to-shoulder in unity against violence. The importance and significance for us all to experience and share each other’s feelings about certain on-goings around the world is something that this world needs more of. But to then take it a step further by building a support system, and embracing one another in a time that calls us to do so, is hopefully an eternal bond that each one of us can use.

The Muslim Chaplain at DePaul Abdul-Malik Ryan, reached out to the DePaul community through an email inviting his colleagues and students to attend the vigil, “In light of the continued violence here in Chicago and around the world, and especially the violence that is being presented as a motivation of ‘religious faith,’ the students want to make a strong statement that the DePaul community, and especially people of all faiths here at DePaul stand united against violence and as witnesses for peace and justice.” Chaplain Abdul-Malik stressed the fact that Islam as a religion condemns violence and prohibits the killing of innocent people.

Another member that is dear to the DePaul community and a representative from the University Ministry Office and Assistant Chaplain of the Office of Religious Diversity, Katie Brick shared a piece from the Superior General Gregory Gay, who wrote about Vincentian non-violence. Chaplain Brick read out a few quotes in which General Gray characterized non-violence as though it should be used as a means of “creating harmony based on diversity, rather than using diversity as a justification for violence.” This phrase stood out to me personally because it embraced the theme of unity – the purpose and reason to why we were all standing together.

On September 25th, President Barack Obama spoke to the United Nations General Assembly stating, “We have taken these positions because we believe that freedom and self-determination are not unique to one culture. These are not simply American values or Western values – they are universal values.” Standing together as a strong and diverse DePaul community acknowledging the pain and creating a safe space that creates the chance for all of us to embrace one another, and to share our experiences with one another.

Our shared presence at the Unity Vigil affirmed to me and to the rest of the DePaul Community that brotherhood and sisterhood exists in a diverse form on campus. The Unity Vigil was also a way for the DePaul community to spread awareness about the violence going on in the world. And as I write this blog post I can’t help but sing the words of the song written by India Arie, “There’s hope, it doesn’t cost a thing to smile, you don’t have to pay to laugh, you better thank God for that.”

Dana Jabri ’15

Universities Welcome Muslim Students Through Interfaith Efforts

In Catholicism, Christianity, DePaul Interfaith Programs, DePaul University, Dialogue, Global Interfaith Movement, Islam, Peace, Prayer/Reflection/Meditation, Service, Social Justice, Uncategorized, United States on November 14, 2012 at 5:23 pm

New York University students, faculty, and clergy gather at the Kimmel Center on the NYU campus to discuss the discovery of surveillance by the New York Police Department on Muslim communities.

By Aaron Shapiro | November 13, 2012

Many American universities—both religious and secular—have recently launched efforts to accommodate and encourage religious diversity on their campuses. Universities are fosteringthis diversity and strengthening interfaith respect and cooperation to better serve their students and to counter rising incidences of xenophobia and other prejudices. Colleges are taking particularly active steps to welcome Muslim students, who too often face discrimination and prejudice because of their faith.

The number of Muslim students enrolled at Catholic universities has reportedly doubled over the past decade. In fact, according to the Higher Education Research Institute, the percentage of Muslim students at Catholic universities is higher than at “the average four-year institution in the United States.” Many may assume this influx of the religious “other” might generate tension, and that has indeed been the case on some campuses. But while much attention has been paid to instances of conflict and discord, the firsthand experience of many students suggests that, theological differences aside, having a religious identity of any kind can serve as a point of commonality for many students.

Muslims thrive on interfaith campuses

Many Muslim students are in fact choosing to enroll at Catholic universities precisely because of the religious—albeit non-Muslim—student body. Maha Haroon, a Muslim student at Jesuit Creighton University, said, “I like the fact that there’s faith, even if it’s not my faith, and I feel my faith is respected.”

Similarly, many Muslim students express a sense of belonging at these institutions because they are surrounded by other people of faith. Beyond merely co-existing, Muslim students are finding their fellow classmates to be welcoming faith partners. Mai Alhamad, a Muslim student at the University of Dayton, told The New York Times that he finds comfort in these efforts, saying, “Here, people are more religious, even if they’re not Muslim, and I am comfortable with that.”

So, too, is Dana Jabri, a sophomore at the Catholic DePaul University. Unsettled by the recent killing of four Americans, including Ambassador Chris Stevens, in Libya and the violent demonstrations that subsequently spread across the Middle East, Jabri felt compelled to organize her fellow students to respond to the violence.

“We needed to come together and just share a moment of silence,” Jabri said in a recent interview with the Center for American Progress.

She worked quickly to organize a vigil on campus protesting violence around the world. About 40 students and faculty from a variety of faiths attended the event and Jewish, Christian, and Muslim chaplains shared their thoughts and prayers. As she recalled the vigil, Jabri said that it felt like a meaningful achievement to simply be able “to stand shoulder to shoulder in a circle, recognizing that it is important for all of us to come together, no matter our faith backgrounds, against this violence.”

As a Muslim and a religious minority at a Catholic university, Jabri has thrived on campus. Jabri is one of DePaul’s seven interfaith scholars—a group of student leaders, each hailing from a different religious tradition, who work with each other and their respective religious communities to cultivate a robust interfaith community on campus.

This kind of engagement extends beyond Roman Catholic universities. Many Muslim students, for instance, are finding common ground with their classmates at Brigham Young University’s Salt Lake City, Utah campus which is “supported, and guided by The Church of Jesus Christ of Latter-day Saints” and where 98.5 percent of all students are Mormon. The values promoted in the BYU Honor Code include “shun[ing] alcohol, illicit drugs and pre-marital sex,” and areimportant in the Muslim faith. These and other similarities have created a sense of solidarity among Muslim and Mormon students, leading Muslim student Sameer Ahmad to conclude that “[Mormons and Muslims] emphasize the same teachings, the same set of beliefs, even though the way of participating [is different].”

In the course of living and studying together, many students at BYU have discovered that their faiths can bring them together instead of pushing them apart. Andrew Moulton, a Mormon who lives with a Muslim classmate, told the Deseret News that, “I didn’t know that our cultures were so similar.”

But it is not just friendships or a sense of belonging that is prompting this increase in Muslim students at non-Muslim religious universities. Brigham Young University is taking concrete steps to create a more welcoming environment for its Muslim students. Each Friday, for example, the university sets aside a room in the student center where its Muslim students can gather for prayers.

Other religiously affiliated universities are making similar efforts to ease Muslim students’ adjustment to campus life. In early October of this year, Gannon University, a Catholic university in Erie, Pennsylvania, completed construction of a new “Interfaith Prayer Space,” where students from all faiths are able to pray and study in accordance with their religious traditions. In another expression of the school’s commitment to engage its Muslim population and improve its interfaith activities, during the ceremony dedicating the new space, Rev. Michael Kesicki read from the Bible and a Muslim student read a passage from the Qur’an.

Many other universities are developing programs and policies that are designed to make Muslim students feel more welcome, as well:

  • Benedictine University in Lisle, Illinois, where 15 percent of the students identify as Muslim, compared to the average 1.3 percent of students at four-year colleges,established dedicated prayer rooms for Muslim students and launched an “Interreligious Dialogue” program, inviting students from different faiths to discuss a wide range of issues, including anti-Muslim sentiment.
  • Georgetown University, in addition to reserving space for daily Muslim prayers, employs Imam Yahya Hendi as a university chaplain in its multifaith Campus Ministry in Washington, D.C.
  • American University, which is affiliated with the Methodist Church, actively engages Muslim students through its Kay Spiritual Life Center in the nation’s capital and its Muslim Chaplain Imad-ad-Dean Ahmad.

By taking actions that express concern and sensitivity toward students of all faith traditions, these universities have demonstrated a commitment to bridging the river of religious differences and countering the idea that religious diversity inevitably breeds discord. Other universities that have yet to take action ought to note the successes of these programs at both religious and secular institutions—most notably the one fostered by non-religiously affiliated New York University.

New York University as a secular model for interfaith community-building

Well-known interfaith activist Eboo Patel once noted that interfaith work on religious campuses is often successful because it “fits in the category of faith language and fits in the category of diversity. It’s just a different dimension.” As shown above, creating interfaith communities on religiously affiliated campuses is a fairly straightforward task since many religions have similar views on lifestyle choices, even if the specific tenets of each faith are very different.

Building interfaith communities at secular universities among a religiously diverse student body therefore poses a distinct challenge. Nonetheless, several secular universities are leading efforts to create inclusive spiritual environments for students from different religious backgrounds because they see the religious diversity of their student body as a resource upon which to build.

New York University in particular stands out as a model for vibrant interfaith community building. Barely more than a year ago, NYU opened the Global Center for Academic and Spiritual Life on its campus in lower Manhattan. This new building houses the Islamic Center and Catholic Center at NYU, and hosts Friday evening prayers for the Jewish campus community each week.

In 2011 a student club at NYU—Bridges: Muslim-Jewish Interfaith Dialogue—coordinated an event where Jewish students attended the Friday afternoon service at the Islamic Center, while Muslim students attended the Friday evening Shabbat service later that night. Naturally, the group titled the program the “Jum’ah/Shabbat Experience.” This event demonstrated that multifaith initiatives need not ignore religious differences and can instead embrace religious difference as an opportunity to learn more and broaden horizons.

While the Spiritual Life Center at NYU hosts many significant interfaith events, some of the most innovative and inspiring initiatives take place beyond its walls. In March 2012, in connection with President Barack Obama’s Interfaith and Community Service Campus Challenge, the White House highlighted a joint effort—led in part by the Bridges student group—in which both Muslim and Jewish students from NYU volunteered to help repair homes damaged by a tornado in Alabama. Chelsea Garbell, president of Bridges and a senior at NYU,explained the larger collaborative vision of the effort: “If we [Muslims and Jews] can learn from one another and develop an understanding of our similarities and differences, we can stand together as human beings in an effort to better the world around us.” By cultivating genuine interfaith relationships and taking interfaith discussions beyond the safety of the university grounds, students can both develop themselves and extend interfaith reach and significance to the greater community.

But NYU’s interfaith efforts also go beyond extracurricular activities: Administrators are bringing interfaith discussions into the classroom. Over the past year NYU chaplains Imam Khalid Latif and Rabbi Yehuda Sarna have been teaching a joint course, titled “Interfaith Dialogue, Leadership & Public Service: Traditions of Engagement in the U.S. & Beyond.” Students from diverse religious backgrounds have taken the course, where they learn how to build a better world while forming an authentic interfaith community—all in the safety of a college classroom. This means that they have a chance to interact with those of different faiths in a calm, intellectual setting, where they can truly air their opinions and hear from those who think differently, deepening their sense of other religions as well as their friendship as classmates.

Through these efforts and others, NYU is actively cultivating a community where students from distinct faith traditions can engage as classmates and fellow human beings, and where they can come away enriched instead of divided.

The result: Standing together through a crisis

The Associated Press reported in February that the New York Police Department was keeping Muslim students at NYU under surveillance because of their religious affiliation. Muslim students were outraged and organized a rally against this invasion of privacy. Atheists, Christians, Sikhs, Jews, Hindus, and others stood together with their Muslim classmates at the rally, bringing to life the slogan “NYUnited,” which was emblazoned across the t-shirts worn by many rally attendees.

Among the many speakers who stood before the podium at the foot of NYU’s Grand Staircase was Ariel Ennis, a Jewish student. Ennis shaped much of his speech around a quote fromAbraham Joshua Heschel, a prominent Rabbi during the Civil Rights Movement. Ennis said:

We may disagree about the ways of achieving fear and trembling, but the fear and trembling are the same. The demands are different, but the conscience is the same, and so is arrogance, iniquity. The proclamations are different, the callousness is the same, and so is the challenge we face in many moments of spiritual agony.

Ennis was able to speak as a Jew to a largely Muslim audience that day primarily because of his efforts and the efforts of the larger NYU community to develop a strong interfaith community—one that promotes solidarity despite difference and fosters unity without uniformity. As he reflected on the “most profound impact” that interfaith community development had for him, Ennis said that “[It] is not that we have necessarily solved world crises, but we have formed real friendships, deep and meaningful friendships, with many members of the [Muslim] community.”

Conclusion

The lesson of moments such as this seems clear: Building community takes time, effort, and the firm belief that our shared core values are more essential than our differences. Such efforts are central to our well being as a democratic nation. In the face of terrorist threats from Al-Qaeda and other groups of religious extremists, we must stand together as a nation of many cultures and faiths, instead of splintering apart from intolerance and hate.

Anti-Muslim prejudice, hate rhetoric, and bigoted actions divide and weaken our country. According to the FBI, hate crimes against Muslim Americans increased by 50 percent in 2010—the highest number since 2001. Muslim Americans seeking to worship according to their faith have seen their mosques defaced, burned, and destroyed.

But if we choose—much like Ariel Ennis and others at NYU and at other institutions around the country have chosen—to stand together, cultivating our commonalities while celebrating our differences, then we can stem the tide of religious intolerance. Together we can continue to uphold the American values of freedom and tolerance for all.

Aaron Shapiro is an intern with the Faith and Progressive Policy Initiative at the Center for American Progress. For more on this initiative, please see its project page.

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Interfaith and Higher Education (Part 4): The Better Together Movement

In DePaul Interfaith Programs, DePaul University, Dialogue, Global Interfaith Movement, Peace, Prayer/Reflection/Meditation, Service, Social Justice, United States on May 15, 2011 at 1:38 pm

This is the fourth article in a several part series throughout this quarter, written by Nic Cable, focusing on the complexities of interfaith work in higher education. These articles are in conjunction with an academic independent study project on the same themes.

The Better Together Campaign is not about feeding or clothing homeless people; it’s not about raising money to help Haiti or other developing countries; it is and always will be a method of igniting the spirit of humanity, awakening our minds to the deep and limitless potential we share, if and when we choose to recognize it, come together, and work to spread justice and peace throughout the world. Read the rest of this entry »

Protest as a Spiritual Practice

In Christianity, DePaul University, Global Interfaith Movement, Peace, Social Justice, United States on May 12, 2011 at 11:55 am

This is Kara Crawford’s first article posted to this blog. She is graduating this year with a degree in International Studies, while being highly active in Protestant Christian Ministries, Amnesty International, and DePaul Interfaith.

Shhh…don’t tell my pastor, but I skipped church on May 1 for a protest. It was May Day, a day which for over a century has been recognized both domestically and internationally as a day of celebration of the labor movement and a day to rally in support of workers’ rights. Annual rallies on May Day were first called for in 1890, 4 years after what has come to be known as the Haymarket Massacre in 1886, when a workers’ strike in Chicago was fired upon by the police after an unknown individual threw a bomb into the crowd. Read the rest of this entry »

Interfaith and Higher Education (Part 3): Constructive Reactions to Local/Global Affairs

In DePaul University, Global Interfaith Movement, Islam, Peace, Prayer/Reflection/Meditation, Social Justice, United States on May 9, 2011 at 3:11 pm

Al-Qaida leader Osama bin Laden was killed by Navy SEALs on May 1st

This is the third article in a several part series throughout this quarter, written by Nic Cable, focusing on the complexities of interfaith work in higher education. These articles are in conjunction with an academic independent study project on the same themes. This article was originally published in the DePaulia, DePaul University’s student newspaper.

Late at night on Sunday, May 1, a text message notified me to turn on the news, if I wasn’t already watching it. So, I did. In bold type, which I assume many will never forget, the headline read, “Bin Laden is Dead.” Read the rest of this entry »

The Power of Holding Hands

In Christianity, DePaul University, Peace, Prayer/Reflection/Meditation, Service, Social Justice, United States on May 2, 2011 at 2:35 pm

This article was written by Emma CushmanWood, an Interfaith Scholar and President of DePaul University’s chapter of Amnesty International. Emma is a sophomore studying English and Religious Studies.

This past Spring Break I went to Montgomery, AL, for a Service Immersion trip with a group of eleven students and one staff member. The trip was sponsored by University Ministry. While we were there we visited many Civil Rights historical sites and learned about peaceful protest in the Civil Rights Movement. Along with learning about the Civil Rights Movement, we also volunteered. We mostly volunteered at Resurrection Catholic Missions School, but one afternoon we did something different. We went to a home for physically and mentally disabled adults called Milton Road. While I was there volunteering, a wondrous thing happened to me. Read the rest of this entry »

Striving for Religious Tolerance Must Be a Global Movement

In Christianity, Global Interfaith Movement, Islam, United States on April 18, 2011 at 2:02 pm

Terry Jones Promoting "Burn A Koran Day"

This article was written by Peter Dziedzic, a sophomore at DePaul, who is pursuing a double major in Religious Studies and English. Peter is the co-President of DePaul Interfaith and member of the Executive Committee of the Better Together Campaign at DePaul University. Follow Peter on Twitter.

Last month, an act of religious intolerance and spiritual ignorance scarred the progress that had been made in interfaith relations across this nation and across the world. Terry Jones, the Florida pastor condemned for making a push to establish “Burn a Koran Day” on the 9th anniversary of 9/11 last year, went ahead as planned and burned a Qur’an, offering a message that is thrown only in dark ages and wearisome times – we will not tolerate that which we do not know, and we will not welcome those who are not like us. Read the rest of this entry »

The President’s Challenge

In DePaul University, United States on April 6, 2011 at 1:50 pm

This article was co-authored by Peter Dziedzic and Nic Cable, active students in the interfaith movement at DePaul. Both Peter and Nic are regular contributors to this blog and serve in leadership capacities through DePaul Interfaith and University Ministry.

Often, the American government is perceived to be a bulwark of obscurity and indecisiveness, an agent of mismanagement and intrusion. There are times, however, where we do encounter an initiative or program that truly emphasizes the humanity of all people, the narrative of our common struggle for freedom and social justice, and our fight for a better nation and a better world. Read the rest of this entry »

A Tool More Powerful Than I…

In Christianity, United States on April 4, 2011 at 7:14 pm

Dana Coffey is a Junior at DePaul University, pursuing a double major in Peace, Justice, and Conflict Studies, and Theater Studies.

A couple of days ago, my facebook newsfeed was filled with these status’:

“President Obama has decided that there will no longer be a “National day of prayer” held in May. He doesn’t   want to offend anybody. Where was his concern about offending Christians last January when he allowed   the Muslims to hold a day of prayer on the capitol grounds. As a Christian American “I am offended.” if you   agree copy and paste no matter what religion you are” Read the rest of this entry »

Religious Extremism in Times of Sorrow

In Christianity, United States on January 19, 2011 at 12:35 pm

This article was written by Peter Dziedzic, a sophomore at DePaul, who is pursuing a double major in Religious Studies and English. Peter is the co-President of DePaul Interfaith and member of the Executive Committee of the Better Together Campaign at DePaul University.

As a human, an empathy-oriented and rationally-driven being, it is not hard to find myself disgusted with any number of prospects and situations in my life, my city, my country, or my world. When struggling with my own confusion in this quickening life, I turn to the words of J.M. Coetzee, “all creatures come into the world bringing with them the memory of justice.” We are weaned off of youthful idealism by the hard hammerings of a fast-paced and trying society, and decide that true peace is unattainable. We settle for injustice, for complacency, for a status quo of imperfection. Read the rest of this entry »

A Revolution of the Heart

In United States on January 18, 2011 at 1:37 pm

This blog post was submitted by Nicholas R. Lang, a senior at DePaul University. Nick serves as Media Intern for the Interfaith Youth Core and is a resident of the Vincent and Louise House on campus. He is also a co-founder and co-president of DePaul A.V. Club.

On January 8th, I found out about the shooting of Representative Giffords the same way that most millenials probably did: through a Facebook status update.

At a sharp 3:00 P.M., Cormac Molloy was “shocked that someone shot rep. giffords!”

Initially, I sat unfazed, as the constant barrage of celebrity and semi-celebrity Facebook eulogies can leave even the most dedicated techie in a stupor.  I didn’t know whom Giffords was, who shot her or what state she represented, and so I let the moment pass me by with a simple refresh. Read the rest of this entry »

A Call to Arms – Cooperation in 2011

In Peace, United States on January 10, 2011 at 9:36 am

This article was written by Peter Dziedzic, a sophomore at DePaul, who is pursuing a double major in Religious Studies and English. Peter is the co-President of DePaul Interfaith and member of the Executive Committee of the Better Together Campaign at DePaul University.

The world is not at peace.

A decade into the millennium, hate crimes still plague our neighborhoods, acts of terrorism claim the lives of innocents at unsuspecting intervals, and fear and mistrust have kept our communities from attaining local and global harmony.

This past year was scarred by acts of religious intolerance, not only here in America, but also abroad. While we’ve been exposed to issues of Islamophobia and Anti-Semitism here in the United States – Qur’ans threatened and burned, mosques defaced and denied, bomb threats and deeply-etched swastikas at synagogues – we must also be aware of such issues abroad. Read the rest of this entry »

Victims and Villains: How We Think About Our Muslim Neighbors Matters

In Islam, United States on January 4, 2011 at 1:31 pm

This blog post was submitted by Nicholas R. Lang, a senior at DePaul University. Nick serves as Media Intern for the Interfaith Youth Core and is a resident of the Vincent and Louise House on campus. He is also a co-founder and co-president of DePaul A.V. Club.

When we talk about Islamophobia, we generally talk about such hate as a phenomenon very much in the present.  The Park51 and Shariah law controversies have made Americans and our media hyperaware of the state of Islamophobia in 2010, as if we are experiencing intolerance anew.

However, while watching the Muslim-Christian episode of Morgan Spurlock’s late, great reality series, “30 Days,” I made an interesting discovery.

For those who haven’t seen the program, each episode more or less follows a similar format.  People are made to live with each other for 30 days and at the beginning feel Very Different.  By the credits, they find out that they Aren’t Really That Different. Read the rest of this entry »

Thanksgiving: A Time for Prayer

In Prayer/Reflection/Meditation, United States on November 23, 2010 at 1:12 pm

This article was written by Peter Dziedzic, a sophomore at DePaul, who is pursuing a double major in Religious Studies and English. Peter is the co-President of DePaul Interfaith and member of the Executive Committee of the Better Together Campaign at DePaul University.

The 20th annual Interfaith Thanksgiving Service at St. Procopius Abbey in Lisle, Illinois began and ended in a way that solidified one of the great themes of interfaith engagement – we joined together in singing American folk songs, recalling the common narrative the binds our diverse religious and cultural backgrounds together, reminding us that among the many expressions of faith and spirituality, there is a thread that unites us as spiritual brothers and sisters. It unites our hearts in acknowledgement of the sacred mysteries and values of life, and turns our attention from fear and mistrust to joy and peace.

That thread is prayer.

We were introduced and exposed to expressions of prayer in a variety of traditions, ranging from Jews and Christians to Sikhs and Zoroastrians. Some sang, some spoke, some recited from holy scriptures, but in the varied means of prayer, we were united in our acknowledgement of life. Read the rest of this entry »

The Gay Divide

In Social Justice, United States on November 2, 2010 at 1:18 pm

This blog post was submitted by Nicholas R. Lang, a senior at DePaul University. Nick serves as Media Intern for the Interfaith Youth Core and is a resident of the Vincent and Louise House on campus. He is also a co-founder and co-president of DePaul A.V. Club.

When I heard about Tyler Clementi for the first time, I looked into the face of a stranger. I didn’t know his middle name or what he was really like, but when I heard that he had leapt off of a bridge to take his own life, I cried. When I heard about Tyler Clementi for the first time, I saw that many commentators and bloggers were confused by this sudden suicide, said that they couldn’t fathom the incredible loneliness that leads to such a drastic action. Read the rest of this entry »

From Cairo to Lincoln Park: A Global Interfaith Movement

In Global Interfaith Movement, United States on October 31, 2010 at 9:04 pm

President Obama in Cairo, Egypt

This article was written by Peter Dziedzic, a sophomore at DePaul, who is pursuing a double major in Religious Studies and English. Peter is the co-President of DePaul Interfaith and member of the Executive Committee of the Better Together Campaign at DePaul University.

The words that constantly reverberate through the energy-rattled and ticked corners of my brain, fresh from D.C. and IFYC’s Interfaith Leadership Institute, come from President Barack Obama’s address at Cairo University, “Faith should bring us together…Around the world, we can turn dialogue into interfaith service, so bridges between people can lead to action.”

I can think of no better call to action than the words above, and no better distillation of energy than the experience described below. Read the rest of this entry »

Taking the First Steps – IFYC’s Interfaith Leadership Institute

In DePaul University, United States on October 22, 2010 at 9:54 am

October 22nd-24th, 2010

This article was written by Peter Dziedzic, a sophomore at DePaul, who is pursuing a double major in Religious Studies and English. Peter is the co-President of DePaul Interfaith and member of the Executive Committee of the Better Together Campaign at DePaul University.

As I write this, I am putting together the last few essential tidbits for my weekend excursion to D.C. for IFYC’s Interfaith Leadership Institute. I am truly excited for this trip not only because I will be able to connect with my fellow DePaul students and brainstorm on how to utilize what we learn in D.C. on campus, but also because we will be exposed to the raw, bustling energy of the growing interfaith movement.

As the program states, we will be trained, as interfaith leaders, on how to mobilize, sustain, and integrate interfaith action and cooperation on our campuses. Our focus, when we come back, will be to promote and integrate our Better Together campaign on campus, because when we set aside our differences and collectively work for the attainment of a common, shared goal, we truly are better together. The Institute will be an exciting experience to gain the training that will be beneficial to integrating interfaith work in our student experience, and I fully intend to come back to DePaul ready to promote interfaith cooperation. Read the rest of this entry »

Questioning Religious Freedom at Ground Zero

In Islam, United States on October 13, 2010 at 11:16 am

This article was written by Leena Saleh, the editor of UMMA INK, DePaul University’s Muslim Student Association newspaper.

Approaching the anniversary of the September 11th attacks, a Mosque is proposed to be built where the Twin Towers in New York City once stood. A heated debate over the appropriateness of the Mosque’s location has elicited a toxic mixture of fear and hate.

“I think the controversy is absurd. Just because extremists of one religion commit terrorist acts doesn’t mean they represent all of the people of that faith,” said Sarah Ewing a senior majoring in journalism. Relating to her own faith, Ewing said, “I don’t want to be held accountable for actions of extremist Jews. They don’t represent me.” Read the rest of this entry »

The Future of Interfaith

In Global Interfaith Movement, United States on September 14, 2010 at 5:26 pm

I have become increasingly involved in interfaith work and during that progression I have found myself asking: Where is this work leading? When I was younger, I was under the impression that interfaith only meant dialogue between religious groups, and usually between Christians, Muslims, and Jews at that. I thought it to be important, but never really understood its purpose. Now with my work as a DePaul Interfaith Scholar and my increased involvement in the interfaith movement, I have come to a greater understanding of why such work is necessary. I learned that dialogue is not the only form of interfaith, that interfaith is not just found in the US, and that this movement can and will be crucial in constructing the framework for which the world will resolve its conflicts. Read the rest of this entry »

Religion: It’s So Hot Right Now

In United States on September 13, 2010 at 10:56 pm

When Religion Meets Pop Culture

At lunch a week ago, sitting with friends who share my religion, one of them brought up something I never noticed before. She said that the interfaith movement is growing-which is a great thing, we all agreed. She also said that one of her fears about it has partially come true. The movement was not just a movement anymore-it was a fad. We asked her to explain; she mentioned as an example the summer interns at a Chicago-based organization called the Interfaith Youth Core, which we were all actively involved with. These were students who spent one summer out of their college lives lightly dabbling into interfaith, she said, and then bragging about it to their friends that they had found some cool, underground cause. Read the rest of this entry »

Respect Religious Diversity Through The Separation of Church and State

In United States on August 29, 2010 at 1:17 pm

Two public high schools in Enfield, CT, hold their graduation ceremonies in The First Cathedral. The American Civil Liberties Union (ACLU) and Americans United for the Separation of Church and State have requested that they change to a secular location, especially since apparently there are several that are less expensive and closer to the school. Enfield High School and Enrico Fermi High School, along with several other local public high schools, have been holding graduation at the church for several years. According to the article on the ACLU website, a large number of parents and students have protested, including 90 percent of Enfield’s high school graduating class voting against holding commencement there. Read the rest of this entry »

Interfaith Conversations at DePaul

In Dialogue, United States on August 29, 2010 at 12:37 pm

In a freshmen residence hall setting, one would typically assume residents would not be inclined to discuss deep issues involving faith, spirituality and religion.  In media, residence hall life is usually portrayed as partying, playing video games, listening to music and perhaps the occasional studying.

Read the rest of this entry »

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