depaulinterfaith

Archive for the ‘Global Interfaith Movement’ Category

Vincentian Service Day brings students closer to community – News – The DePaulia – The student newspaper of DePaul University

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, conversations, DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Engaging Nature in Spirituality, Global Interfaith Movement, Hinduism, Islam, Judaism, Life, Peace, Prayer/Reflection/Meditation, Reflection, Service, Social Justice, Uncategorized, United States on May 14, 2013 at 11:46 am

 

DePaul students and faculty participated in DePaul’s annual“Vincentian Service Day” May 4, where students

Courtesy of Taj Simmons: DePaul students garden outside of the Zakat Chicago Community Center dur- ing Vincentian Service Day May 4. This is the 13th year the community service event has been held.

Courtesy of Taj Simmons:
DePaul students garden outside of the Zakat Chicago Community Center dur- ing Vincentian Service Day May 4. This is the 13th year the community service event has been held.

volunteer at sites across Chicago in a super-charged day of service. DePaul volunteers cheerfully flocked to McGrath Arena at 8 a.m. on Saturday where they partook in some interfaith prayers and were sent off to their respective service sites. The cheerful demeanor of all those present was derived from the knowledge of the good they were doing in their community.

 

DePaul’s Jewish Life coordinator, Matthew Charnay, took a moment to describe the idea behind Vincentian Service Day.

 

“It is something that staff and students look forward to all year. The chance to get out into the community and do work with your fellow classmates is such a positive experience,” said Charnay. “The ability to stand in solidarity with not only peers, but fellowChicagoans, people of faith and standing together as a community, not just a school community but a world community, is a highlight for the entire university.”

 

It seems that Charnay voiced exactly how DePaul students feel about this day. “(Vincentian Service Day) is important because it teaches DePaul students to look beyond themselves,” said Taj Simmons, DePaul junior andVSD team leader. “Too often in college we become self-absorbed and block out what’s going on all around us, and Vincentian Service Day really gives us a chance to go beyond what we know.”

 

Simmons also noted how much it has expanded over the years.

 

“It’s grown so much since I was a freshman. My first year, all of the service groups started inside of the (St. Vincent de Paul church) before leaving for their work. Going from that to the quad last year to McGrath Arena this year is just an amazing leap forward. I never thought there would be so many people dedicated to taking action to keep Chicago as glorious as it is, but now that I know there are, I can’t help but feel elated.”

 

Charnay echoed Simmons’ sentiment in regards to the day’s steady growth over the years. “We keep expanding the number of service sites that we visit and this year we even had students and families come to DePaul for activities.  It will only continue to grow. When you have such a great program and everyone involved can see the wealth of positivity and justice that is the end product, it makes it very easy to keep growing that program. I can only see it getting bigger in years to come.”

 

The community members who benefited from this day had positive things to say as well. Laila Muhammad, director of Zakat Chicago Community Center gushed about DePaul students who planted a vegetable garden at the community center. “The students were very helpful. The garden really brightened up the area,” said Muhammad. “It’s something that will continue to benefit the community. Last year when we had the garden, a boy had never had red lettuce before, but now he asks for it like candy. It can change a person’s life and encourage more nutritious eating.” In this way, one day of service can have lasting effects on a community.

 

“I think (the service day) is great,” said Muhammad. “I think that it shows DePaul’s understanding of the holistic approach to education. You can’t just teach in the classroom, you have to go out and experience life.”

 

That appears to be precisely what DePaul’s Vincentians in Action are hoping to achieve. Indeed, Charnay said “It is one thing to talk the talk, but when we give students the outlet to walk the walk of service, they have a chance to experience firsthand the mission that drives this university to new heights.  To take something theoretical (and) intellectual such as the ‘dignity of every human life’ and make it tangible, the lesson is better received, and it gives students time to reflect on their work.”

Vincentian Service Day brings students closer to community – News – The DePaulia – The student newspaper of DePaul University.

By Anne Malina

Published: Sunday, May 12, 2013

Updated: Sunday, May 12, 2013 20:05

 

Digital Story: Realities of El Salvador

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, conversations, DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Engaging Nature in Spirituality, Global Interfaith Movement, Hinduism, Islam, Judaism, Life, Peace, Prayer/Reflection/Meditation, Reflection, Service, Social Justice, Uncategorized, United States on May 14, 2013 at 9:34 am

So 5 months ago I went to El Salvador for a Service Immersion Trip. And once I returned, I wrote a small blog about my experience, “Realities of El Salvador.”

This quarter, I took a digital story class and we were asked to talk about something impactful. A digital story is a short film filled with photographs and audio. It is simple, easiy and to the point. With this assignment, of course my trip to El Salvador stuck out at me. It has definitely been a couple of months, but that experience is still with me. I hope you enjoy my work, and here is my digital story:

Digital Story: Laura Mena

Peace,

Laura E. Mena ’14

Spring Quarterly Interreligious Celebration: Life, Death, and Social Justice

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, Death, DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Global Interfaith Movement, Hinduism, Islam, Judaism, Life, Peace, Prayer/Reflection/Meditation, Reflection, Service, Social Justice, Uncategorized, United States on April 30, 2013 at 8:54 am

Life, Death, and Social Justice

As the tragedy of the Boston Marathon bombings circulated around the news outlets, the DePaul University community stood shocked and worried. All of the faculty, staff, and students called their loved ones, and checked up on each other’s family and friends. Coincidentally, the Interfaith Scholars had been planning for their Spring Quarterly Interreligious Celebration with the theme revolving around, Life, Death, and Social Justice. The evening usually holds four significant segments. The first, is an opening prayer, which was held by DePaul Community Service Association, University Minister Rubén Álvarez, who asked the audience to center their minds, bodies, and spirits in order to be present. The second, is the opening introduction of the theme usually done by a short talk. The DePaul community was honored to have Sr. Helen Prejean talk about her interfaith experiences and the ways in which they effected the way she perceives life, death, and social justice. The third segment of the evening was composed of short-story performances and prayers by three DePaul students, Dana Jabri (Muslim), Tom Miller (Agnostic), and Josh Sushan (Jew), each of whom reflected on occurrences of life and death in their lives. Below is Tom Miller’s reflection and story he shared with the audience.

“I want to share a story which I think touches each of these themes: Life, Death and Social Justice. And then try to explain how I addressed them as someone who identifies as an Agnostic. For the past two summers I have been volunteering at a summer camp called Camp Courage. This camp is only a week long. This is a grief camp for people who are connected to a recent death. There are about 40 or so kids who go there each year, all between the ages of 6 and 13. Each and every one of these kids lost someone close to them, parents, friends, aunts, uncles, even siblings.

I remember very clearly the story of Alex. Alex was about 9 years old when I was introduced to him. I soon learned he had a twin brother. Alex liked to swim and was on a swim team. One day their mom drove them to a swim meet. But as they were on their way to the swim meet, a garbage truck sped through a red light and crashed into the car Alex’s mom was driving. Alex’s twin brother was instantly killed and the crash only mildly wounded Alex and his mother.

When I was talking to Alex he would ask questions like, “Why did I have to live and he die?” He felt guilty for living, he felt like he was wrong to be alive, to be given life when his brother had his life stripped away because they were going to Alex’s swim meet.

 So as an Agnostic how was I supposed to approach this situation? Was I supposed to talk about the meaning of life? About Karma, an afterlife, Heaven, Hell, God? I didn’t know what faith his parents were raising him with. Should I talk about morality, or all the philosophical ideas I have been learning about for the past few years? Where was Social Justice? What would Social Justice say I should do? What about that garbage truck driver? Should he be thrown in jail for the rest of his life? What if it was an accident?

What was I supposed to tell to a 9 year old about life and death? Especially when I had no idea what I thought of it, or am still trying to figure out what to think of it. I did not want to tell this little boy that he will see his brother in heaven. I didn’t know that, I wasn’t sure of that. I’m still not sure of that. I didn’t want to lie. I wanted to tell him something, to comfort him, to give him something to believe in, something to give his life meaning. But should I be the one to give meaning to someone else’s life? I didn’t want to sugar coat anything, but I also knew that I couldn’t give him a long philosophical lecture based on everything I had been learning at DePaul.

What I ended up doing was listening to his story. I looked him in the eye and I smiled. I shared with him a moment of my life simply listening. The only thing I knew at that point in time was that I cared for this boy. While I have never lived his life or went through what he went through I understood that there was an intense struggle he was going through. At that moment I knew that he was not alone, and that I was also not alone. As an Agnostic I realized that I don’t know how to answer these questions, but I think we should be okay with talking about them.

Now, when I go to camp courage this upcoming summer, I’m going with the goal of trying to make kids smile. I think sometimes we forget how to smile or how to have fun and we all need to be reminded every now and then.

One of my favorite intellectuals to quote is Einstein. With all his knowledge and wisdom, he wrote this, ‘The life of the individual has meaning only insofar as it aids in making the life of every living thing nobler and more beautiful…’”

- Thomas Miller 

Knowing that the Anti-Death Row activist and spiritual guider Sister Helen Prejean was going to present the opening remarks introducing the theme of the evening, as a group, the Scholars began to think of ways in which we could get the campus students’s ideas, thoughts, and topics they wanted to discuss after the introduction was given, as the interreligious dialogue activity for the evening. The idea was to get the students to form discussions that came from their own quandaries. So we collected questions, topics, and ideas from the 200+ students that were present. For the last segment of the evening, we invited the students and audience to participate in meaningful discussions about the ways in which life, death, and social justice effect the ways in which we percieve our faith traditions, and as students of the DePaul community.

Some of the questions suggested:

What about your religious tradition do you find life-giving?

Do you feel the responsibility to engage in social justice work? How does your personal faith tradition or belief system inform your answer?

What do you hope to do in your life before you die?

Sr. Helen Prejean talked about the tragedy of the Boston Marathon, how do we as a DePaul community provide support to the Boston community?

As the event came to an end, the faculty, staff, and students had for the last time this school year, reflected as a community on their individual faith values to the roles that life, death, and social justice play within one’s life.

- Dana Jabri ’15

Proof of Heaven: A Neurosurgeon’s Journey Into the Afterlife

In Atheism, Baha'i, Buddhism, Christianity, conversations, Engaging Nature in Spirituality, Global Interfaith Movement, Hinduism, Islam, Judaism, Peace, Prayer/Reflection/Meditation, Service, Uncategorized, United States on February 24, 2013 at 8:25 am

HeavenA Neurosurgeon’s Journey Into the Afterlife

Near-Death experiences otherwise known as NDE’s are controversial. Thousands of people have had them, but many in the scientific community have argued that they are impossible. Dr. Eben Alexander was one of those people.

A highly trained neurosurgeon who had operated on thousands of brains in the course of his career, Alexander knew that what people of faith call the “soul” is really a product of brain chemistry. NDE’s, he would have been the first to explain, might feel real to the people having them, but in truth they are simply fantasies produced by brains under extreme stress.

Then came the day when Dr. Alexander’s own brain was attacked by an extremely rare illness. The part of the brain that controls thought and emotion (and in essence makes us human) shut down completely. For seven day Dr. Alexander lay in a hospital bed in a deep coma. Then, as his doctors weighed the possibility of stopping treatment, Alexander’s eyes pooped open. Her had come back.

Alexander’s recovery is by all accounts a medical miracle. But the real miracle of his story lies elsewhere. While his body lay in comma, Alexander journeyed beyond this world and encountered an angelic being who guided him into the deepest realms of super-physical existence. There he met, and spoke with, the Divine source of the universe itself.

The story at first sounded like a wild and wonderful imaginings of a skilled fantasy writer. But it is not fantasy Dr. Alexander says. Before he underwent his journey, he could not reconcile his knowledge of neuroscience with any belief in heaven, God, or the soul. That difficulty with belief created an empty space that no professional triumph could erase.

Reading this book has continued to remind me of how great God really is. It doesn’t matter who you are or what traditions/belief you come from, God uses anyone at any moment in their lives to carry out his work.

By: Webster Vital

Pope Benedict’s Resignation

In Catholicism, Christianity, conversations, Global Interfaith Movement, Peace, Service, Social Justice, Uncategorized, United States on February 14, 2013 at 4:12 pm
Pope Benedict during his Resignation Speech

Pope Benedict during his Resignation Speech

The Pope Resigned?

Wow. This is all I have to say.

I was getting out of class and I checked my Facebook newsfeed. All the statuses dealt with Pope Benedict XVI and his resignation. I was shocked, there was no way this was happening, I checked CNN’s website and read this: Too tired to go on, Pope Benedict resigns.

As a Catholic, I panicked a little. Who will be our next pope? When will this be decided? I had so many questions and then I started to really think about the pope’s decision. As Pope Benedict gets older, it is only obvious that he would like to rest and enjoy his life. Still, I did not see this coming especially because Lent is around the corner. No pope has resigned in over 600 years. I didn’t even think it was possible for a pope to resign.

I remember seeing him when I went to World Youth Day a couple years ago; I was astonished at the whole experience. I was only a few feet away from him!

We’ll see what the next few weeks bring. Until then, if you are interested read Pope Benedict’s full statement.

Peace,

Laura Mena ’14

Being Present as a Form of Healing: QIRC Reflection

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, conversations, DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Engaging Nature in Spirituality, Global Interfaith Movement, Hinduism, Islam, Judaism, Peace, Prayer/Reflection/Meditation, Service, Social Justice, Uncategorized, United States on February 12, 2013 at 4:10 pm
Dialogue in the happening...

Dialogue in the happening…

IMG_1532

Vincentian Art Exhibit

I think I’m getting the hang of Quarterly Inter-Religious Celebrations (QIRC). This was my second QIRC on staff, and 4th or 5th QIRC overall, I believe. It was very different going from hosting to presenting on the evening’s theme, Healing A Wounded World Through Art, – I found the former to be significantly less challenging than the latter, which is stressful for obvious reasons. That said, I had a fantastic time.

One of the things that caught me off guard was how empowered I felt in my religious identity while speaking about it to others. In the past, I have been unwilling to identify with a specific tradition or faith because I had been unwilling to claim ownership over what I believed. I understand now that this is because I had been looking for the ‘perfect’ religion. Without ever realizing it (and, indeed, oftentimes hiding behind a mask of feigned ambivalence), I was hailing religions like cabs – only to leave each taxi the second that their route to my destination varied from the one I desired. ‘There’s got to be a cabbie that has thought about this route before, someone who knows exactly what it is that I should do,’ I thought to myself. Since then, I have come to understand that only I can chart this route, because only I have had my life of experiences. As a result, I’ve begun to take ownership over what I believe; love it even. And it seems as though now that I love what I believe, people are more interested in hearing me talk about it – and now that people want to hear what I have to say about Buddhism rather than what others have to say,  it is easier for me to find delight in my identity. I want to hear what I have to say. I suppose that is the healing that I will take from the QIRC as a whole.

Islamic Art Exhibit

Islamic Art Exhibit

I also couldn’t possibly write a reflection without commenting on Morgan Spears’ performance. God, what a stupendous, brave, and vulnerable piece of art. And how much more challenging and perfect could it have possibly been for our night’s theme? I had personally invited her to perform, but had no idea that her poem would be so personal and self-revolutionary. I think the most powerful part of the entire evening for me was when, after Morgan performed, she came over to my booth to thank me for asking her to be a part of the evening. She looked me in the eyes with an expression that said ‘sorry if that got out of hand…I kind of lost track of myself’, and I told her that she was incredible, and then she just smiled and we both laughed and hugged. She said that she was super nervous to open herself up the way she did, but I could see in her face how grounded and lucid the experience had left her feeling. Morgan’s performance, more than perhaps anything else at the QIRC, invited the audience to engage in radical transparency, heartfelt expression, and most importantly, the kind of listening that one can only learn by calling out for God and enduring the silence before Her/His reply.

Until next quarter!

Josh Graber ’14

“Meeting Minutes” – Interfaith Scholars Out For Dinner!

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, conversations, DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Engaging Nature in Spirituality, Global Interfaith Movement, Hinduism, Islam, Judaism, Peace, Uncategorized, United States on February 2, 2013 at 9:06 pm
Interfaith Scholars Out For Dinner at Cozy Noodles near Cubs stadium!

Interfaith Scholars Out For Dinner at Cozy Noodles near Cubs stadium!

This past week, the DePaul Interfaith Scholars traded in their typical weekly meeting for a ‘Cozy’ dinner together. We ventured to Cozy Noodles a thai restaurant in the Wrigley neighborhood – just north of the DePaul Lincoln Park campus around the corner of the red-line Addison el-stop. The dinner was an opportunity for us as scholars to simply ‘hang out’ and be in good company. A casual atmosphere sparked segmented stories of each other’s lives: bits of our daily triumphs as well as pieces of family traditions.  I learned that I should not expect to see a Jewish man waiting at the end of the aisle at his wedding, but I might more likely find him walking down the aisle with his parents.

 

I don’t think that we always realize the fun facts, heartfelt stories, or shared experiences that we exchange with one another, in the passing of laid-back conversations. What can also slip by is the unintentional ‘ouches’, assumptions, and generalizations that can easily weave their way into chit-chat.  Even the dialogical training and insight of interfaith scholars can get away from us. We can easily forget challenges that come with intentionality and consciousness. But it is talking with friends – the time we spend listening, questioning and sharing – that shape the foundation for inter-religious dialogue we seek to foster.

 

Caelin Niehoff ’14

 

The Beauty of Sharing Thoughts

In Atheism, Baha'i, Buddhism, Catholicism, Christianity, DePaul University, Dialogue, Diversity, Global Interfaith Movement, Hinduism, Islam, Judaism, Peace, Prayer/Reflection/Meditation, Service, Social Justice, United States on January 30, 2013 at 7:06 am

I hope that this blog post is brought to you in good health and spirits. Being a DePaul University student entitles one to have a seven-week break. With that being said, I was blessed and privileged to attend several spiritual and faith-based events, lectures, conferences, and a convention. Sometimes we can’t help but jot down the phrases and concepts that scholars throw at us. And surprisingly as I took a moment to look through my notes, I noticed that these quotes and phrases that were mentioned could relate to any person: religion, or no religion. Sometimes, I can’t help but wonder the impact my experience can have on another individual, below I share with you my many moments of inspiration.

“A beliver will never view the glass as half empty because he or she knows that the other half will be filled by God.”

“The Great, the King, if it wasn’t for You, we would not be here…”

“The heart constantly waivers and turns, and that is where the problem is.”

“The beauty is that God does not judge by outer appearance, he looks within.”

“A heart that has no desire to sin, but falls into sin without it intending it.”

“We fear everything else… as if our bosses are paying our salaries, we forget that we work for God and God pays our salaries.”

“Our reliance on placebo medicine far out weighs our reliance on God…”

“Sometimes religions make it a point that rituals are an end rather than a means.”

“Ignorance breeds fear!”

“Everyone has a form of spirituality whether it is formerly religious or some-other sort of spirituality…”

“Religious defamation exists, and free expression can be upsetting… but then ‘ethical people’ of religious and non-religious backgrounds will need to stand up for their fellow citizens and stand out against extremism.”

“Looking at the world in the eyes of the Hereafter is a vantage point which we all should take advantage of. Where did I come from? Why am I here?  Where will I go when I die?”

“You should stay here and stand up. But to stay here and to sit down is not an option.”

“A true leader is a servant of his people.”

“That which you have given away stays with you forever.”

“That which you give is your wealth and that which you leave behind is your inheritance.”

“Let us reflect on our relationship with God. Can we believe in God if we do not have a relationship with God?”

Happy New Year’s!

Dana Jabri ’15

Quarterly Inter-Religious Celebration: “Healing a Wounded World Through Art”

In DePaul Interfaith Programs, DePaul University, Dialogue, Diversity, Engaging Nature in Spirituality, Global Interfaith Movement, Peace, Prayer/Reflection/Meditation, Service, Social Justice, Uncategorized, United States on January 29, 2013 at 3:02 pm

I am excited to announce that next week DePaul’s University Ministry will be holding their Winter Quarterly Inter-Religious Celebration! After holding our Fall Quarter “QIRC” which revolved around the theme of restorative justice and engaging one’s faith through a service-based lens – I hope that this upcoming QIRC will allow for a space where conversations about restorative justice and art can be intertwined.

The DePaul Vincentian Society, state that “Through prayer and careful reflection on the current broken state of the US criminal justice system, Vincentians guided by the legacy of Frederic Ozanam should begin to see their role as change agents and implementers of restorative gospel values. Recognizing that the dignity of the human persons applies to both the victim and the offender.”

If you’re in the city please feel free to stop by and check out this event!

Follow us for live updates on twitter:  @dpu_interfaith

Follow us on Facebook: DePaul Interfaith

 

Many Blessings,

Dana Jabri’15

* Apologies for spelling error*

* Apologies for spelling error*

Faith on the Hill: The Religious Diversity of the 113th Congress – Pew Forum on Religion

In Atheism, Buddhism, Catholicism, Christianity, Diversity, Global Interfaith Movement, Hinduism, Islam, Judaism, Uncategorized, United States on November 30, 2012 at 7:18 pm

Faith on the Hill: The Religious Diversity of the 113th Congress – Pew Forum on Religion & Public Life

capitol_300
ANALYSIS November 16, 2012

The newly elected, 113th Congress includes the first Buddhist to serve in the Senate, the first Hindu to serve in either chamber and the first member of Congress to describe her religion as “none,” continuing a gradual increase in religious diversity that mirrors trends in the country as a whole. While Congress remains majority Protestant, the institution is far less so today than it was 50 years ago, when nearly three-quarters of the members belonged to Protestant denominations.

Catholics have seen the biggest gains among the 530 seats in the new Congress that have been decided as of Nov. 16. So far, Catholics have picked up five seats, for a total of 161, raising their share to just over 30%.1 The biggest decline is among Jews, who have been elected to 32 seats (6%), seven fewer than in the 112th Congress, where Jews held 39 seats (7%).2 Mormons continue to hold 15 seats (about 3%), the same as in the previous Congress.

Protestants also appear likely to continue to occupy about the same proportion of seats (56%) as in the 112th Congress (57%). In addition, the Protestant share of each political party in the new Congress is about the same as in the 112th; roughly seven-in-ten Republicans are Protestants, compared with fewer than half of Democrats. However, the members elected for the first time in 2012 are less Protestant than the group first elected in 2010; 48% are Protestant, compared with 59% of those elected for the first time in 2010.

Protestants, Catholics and Jews each make up a greater percentage of the members of Congress than of all U.S. adults. The same is true for some sub-groups of Protestants, such as Episcopalians and Presbyterians. By contrast, Pentecostals are a much smaller percentage of Congress than of the general public. Due in part to electoral gains in recent years, Buddhists, Muslims and Hindus now are represented in Congress in closer proportion to their numbers in the U.S. adult population. But some small religious groups, such as Jehovah’s Witnesses, are not represented at all in Congress.

Perhaps the greatest disparity, however, is between the percentage of U.S. adults and the percentage of members of Congress who do not identify with any particular religion. About one-in-five U.S. adults describe themselves as atheist, agnostic or “nothing in particular” – a group sometimes collectively called the “nones.” But only one member of the new Congress, Kyrsten Sinema (D-Ariz.), is religiously unaffiliated, according to information gathered by CQ Roll Call. Sinema is the first member of Congress to publicly describe her religion as “none,” though 10 other members of the 113th Congress (about 2%) do not specify a religious affiliation, up from six members (about 1%) of the previous Congress.3 This is about the same as the percentage of U.S. adults in Pew Research Center surveys who say that they don’t know, or refuse to specify, their faith (about 2%).

congress113-1

These are some of the findings from a new analysis by the Pew Research Center’s Forum on Religion & Public Life of congressional data compiled primarily by CQ Roll Call. The analysis compares the religious affiliations of members of the new Congress with Pew Research Center survey data on the U.S. public. CQ Roll Call gathered information on the religious affiliations of members of Congress through questionnaires and follow-up phone calls to members’ and candidates’ offices, and the Pew Forum supplemented this with additional research.

The religious diversity of the 113th congress

Congress’ First Hindu and Other Firsts

In January 2013, when the 113th Congress is sworn in, Hawaii Democrat Tulsi Gabbard will become the first Hindu in either the House of Representatives or the Senate.4 Gabbard, an Iraq War veteran who has served on the Honolulu City Council and in the Hawaii state legislature, will represent Hawaii’s 2nd congressional district. Gabbard will take over the seat held in the 112th Congress by Rep. Mazie K. Hirono (D), who on Nov. 6 became the first Buddhist elected to the Senate.

In 2006, Hirono and Rep. Hank Johnson (D-Ga.) became the first Buddhists to be elected to the House. Four years later, they were joined by a third Buddhist member, Colleen Hanabusa (D-Hawaii). Johnson and Hanabusa were re-elected to serve in the 113th Congress.

The first Muslim to serve in either the House or the Senate, Rep. Keith Ellison (D-Minn.), was elected in 2006. Rep. Andre Carson (D-Ind.) became the second Muslim in Congress when he won a special election in 2008. In 2012, Michigan Democrat Syed Taj lost his bid to become the third Muslim member of Congress. Ellison and Carson were re-elected.

Members of other small religious groups started serving in Congress more than a century ago. The first Jewish member arrived in 1845, when Lewis Charles Levin of the American Party began representing Pennsylvania in the House. The first Mormon in Congress, John Milton Bernhisel, began serving in 1851, after Utah was officially recognized as a territory. California Democrat Dalip Singh Saund, the first and so far only Sikh to serve in Congress, served three terms starting in 1957.

Rep. Pete Stark (D-Calif.), a Unitarian who joined Congress in 1973, became the first member of Congress to publicly declare, in 2007, that he does not believe in a Supreme Being. He lost his re-election bid in 2012.

The New, 113th Congress

Of the 530 members of the new Congress whose races have been decided as of Nov. 16, 299 are Protestant, which is about the same percentage (56%) as in the 112th Congress (57%) and higher than the share of Protestants in the U.S. adult population (48%). But the proportion of Protestants in Congress has been in gradual decline for decades, and the number elected this year may end up being lower than the number in the previous Congress (307), even if the difference in percentage terms is slight.

congress113-2

There have been modest changes in congressional representation within Protestant denominational families. Most notably, in the new Congress the number of Baptists has increased by six and the number of Methodists has decreased by four. Nonetheless, these two groups remain the largest Protestant sub-groups, as in the 112th Congress. The percentage of Methodists is slightly higher in Congress (about 9%) than in the general public (around 6%); the reverse is true for Baptists (14% of Congress and roughly 17% of all adults). The next-largest Protestant groups are Presbyterians and Episcopalians; both are more than five percentage points more numerous in Congress than among the general population.5

Protestants who do not specify a particular denomination (58 members) also comprise a large proportion of Congress (11%). It is unclear what percentage of these unspecified Protestants are affiliated with nondenominational churches; just three members of the 113th Congress specify that they belong to nondenominational Protestant churches.

Meanwhile, the number of Catholics in the 113th Congress has risen to 161 (as of Nov. 16), up from 156 in the previously elected body. If Protestants are not counted together but as separate denominations, then Catholics are the largest religious group in the 113th Congress. They represent more than 30% of the members in the 113th, compared with 29% in the previous Congress. About a fifth of the U.S. adult population (22%) is Catholic.

The number of Jewish members of Congress decreased from 39 to 32. There are 10 Jewish senators and 22 Jewish members of the House of Representatives in the 113th Congress. Jews now make up 6% of Congress (down from 7% in the 112th Congress). But this is still about three times the Jewish share of the general population (2%).

The number of Mormons in the 113th Congress (15) is the same as in the 112th, and they are about as prevalent in Congress (almost 3%) as in the public at large (2%).

As previously mentioned, some other small religious groups are about as numerically well-represented on Capitol Hill as in the general population. Muslims account for less than 1% of the U.S. adult population and make up 0.4% of Congress. Similarly, Buddhists and Hindus (also less than 1% of the U.S. adult population) make up 0.6% and 0.2% of Congress, respectively. Orthodox Christians also make up less than 1% of U.S. adults and comprise 0.9% of Congress. There are no Jehovah’s Witnesses in Congress; the group has a relatively small presence (less than 1%) in the U.S. population as a whole.

Differences by Chamber

Several religious groups are represented in roughly equal proportions in both houses of Congress, including Methodists (9% in each) and Lutherans (4% in the House, 5% in the Senate).

However, a few religious groups continue to have lopsided representation in one chamber or the other. For example, Jews make up 10% of the new Senate but 5% of the House. Likewise, Mormons make up 7% of the Senate and 2% of the House. Presbyterians make up more than twice as much of the Senate as the House (16% vs. 6%). The share of Baptists, by contrast, is greater in the House (15%) than in the Senate (9%), as is the percentage of Episcopalians (8% vs. 4%).

congress113-3

Differences by Party Affiliation

Overall, 48% of the members of the new Congress are Democrats, and 52% are Republicans.

Looking at the partisan breakdown of the various religious groups, Lutherans are divided 50%-50% between the parties. The other sizable Protestant groups (Baptists, Methodists, Presbyterians and Episcopalians) – as well as Protestants as a whole – have more Republicans than Democrats. The same is true for Mormons; 12 of the 15 Mormon members of the new Congress are Republicans. Catholics are slightly tilted toward the Democrats (57%-43%). Jewish members are mostly Democratic (97%); in fact, House Majority Leader Eric Cantor is the only Jewish Republican in Congress. The other non-Christian groups (Buddhists, Muslims and Hindus) are comprised exclusively of Democrats. All the members of Congress who did not specify a religion are also Democrats.

Looking at the religious breakdown of the political parties, 69% of congressional Republicans are Protestant, while fewer than half of Democrats (43%) belong to Protestant denominational families. (This includes newly elected independent Angus King of Maine, who has said he will caucus with Senate Democrats.) On the other hand, Catholics make up a greater share of Democratic members (36%) than they do of GOP members (25%). And while Jews make up 12% of all congressional Democrats (including one independent who generally caucuses with the Democrats, Sen. Bernie Sanders of Vermont), they account for less than 1% of congressional Republicans.

congress113-4

First-Time Members

The 81 members who were elected for the first time in 2012 are less Protestant than the 112 first-time members elected in 2010. In the 112th Congress, about six-in-ten members of the congressional freshman class were Protestant (59%), but that figure dipped to less than 50% in the most recent election. The percentage of freshman members who are Baptist and Presbyterian also decreased (from 16% to 10% for Baptists and from 8% to 4% for Presbyterians).

Catholics comprise a higher percentage of first-time members (37%) than of incumbent members (29%). Likewise, unspecified Protestants make up a greater percentage of freshman members (19%) than of incumbents (10%).

The reverse is true for most other groups. About 3% of the first-time members are Jewish, compared with 7% of incumbents. Presbyterians also make up a somewhat larger share of incumbents (9%) than of freshman members (4%). Otherwise, there are relatively small differences in religious affiliation between first-time and incumbent members.

congress113-5

Looking Back

In many ways, the changes in the religious makeup of Congress during the last half-century mirror broader changes in American society. Congress, like the nation as a whole, has become much less Protestant and more religiously diverse. The number of Protestants in Congress has dropped from three-quarters (75%) in 1961 to 56% today, which roughly tracks with broader religious demographic trends during this period. As recently as the 1980s, General Social Surveys found that about six-in-ten Americans identified themselves as Protestants. In aggregated surveys conducted by the Pew Research Center in 2012 and reported in the Pew Forum’s October 2012 report “‘Nones’ on the Rise,” the share of self-identified Protestants has dipped to just under half (48%).

Likewise, many of the major Protestant denominational families have lost ground in Congress in the past 50 years. Methodists, who made up nearly one-in-five members (18%) of the 87th Congress, which was seated in 1961, make up 9% of the 113th Congress. Some other Protestant denominational families also have seen a decline in their numerical representation in Congress. For example, Episcopalians have gone from 12% to 7% and Congregationalists from 5% to less than 1% during this period.

A few Protestant groups have fared somewhat better, however. From 1961 to today, the proportion of Baptists in Congress has increased slightly from 12% to 14%, and the Lutheran share has stayed roughly the same (around 4%).

Meanwhile, other religious groups have seen their share of congressional seats grow, in some cases dramatically. Catholics, for instance, have gone from 19% of the congressional membership in 1961 to 30% today. The percentage of Jewish members of Congress has risen from 2% in 1961 to 6% today.

congress113-6

View a PDF listing the religious affiliation of each member of the 113th Congress.

This analysis was written by Tracy Miller, Editor, Pew Research Center’s Forum on Religion & Public Life.


Footnotes:

1 This analysis is based on the 530 races that have been called as of Nov. 16, 2012. It excludes four races in which votes are still being counted (Ariz.-02, Calif.-52, Fla.-18 and N.C.-07) as well as the race in Louisiana’s 3rd district, which will be decided in a Dec. 3 runoff. All the candidates in these races are either Protestant or Catholic. Because each additional seat represents just 0.2% of the full Congress, the percentage totals for Protestants and Catholics are unlikely to shift by more than one percentage point. (return to text)

2 The Jewish figures appear to be final because there are no Jewish candidates in the five races that have yet to be determined. (return to text)

3 Tammy Baldwin, a Democratic congresswoman from Wisconsin who was elected to the Senate in 2012, was described in a recent New York Times article as someone who “does not discuss her religiosity.” In response to queries from CQ Roll Call, Baldwin’s office has described her religion as “unspecified,” and she is included in this analysis among the 10 members who did not specify a religion. If, instead, Baldwin were counted with Sinema as unaffiliated (or “none”), they would comprise about 0.4% of the new Congress. This would still be well below the nearly 20% of all U.S. adults who say they are unaffiliated, based on aggregated data from surveys conducted by the Pew Research Center for the People & the Press in 2012 and reported in the Pew Forum’s October 2012 report, “‘Nones’ on the Rise.” (return to text)

4 Ami Bera, who was elected for the first time in 2012 to represent California’s 7th congressional district, was raised Hindu but now identifies as a Unitarian Universalist. He will be the only Unitarian Universalist in the 113th Congress. (return to text)

5 This analysis counts Christian Scientists as a Protestant denominational family in both the 112th and 113th Congresses because that is how they are counted in the Pew Research Center figures used for the general public. In previous Pew Forum analyses of the religious affiliations of the members of Congress, Christian Scientists were categorized as “Other Christians” because that is how they were counted in the general public numbers at that time.(return to text)

Photo Credit: © Wes Thompson/Corbis

THE PEW FORUM ON RELIGION AND PUBLIC LIFE

Standing In Unity Against Violence

In DePaul Interfaith Programs, DePaul University, Dialogue, Engaging Nature in Spirituality, Global Interfaith Movement, Peace, Prayer/Reflection/Meditation, Social Justice, United States on November 17, 2012 at 1:12 pm

As winds blew through the Chicago skyline on Wednesday the 18th of September, a group of student leaders from the United Muslims Moving Ahead DePaul University on-campus organization decided to hold a candle-light vigil. The vigil was a call for students and faculty to stand together in unity against violence occurring all over the world. During the Unity Vigil the students gave their respects to the United States Ambassador Christopher Stevens who was serving in the US embassy in Libya. We came together on an evening to condemn the violent protests that erupted as a result of the movie “Innocence of Muslims” which meant to insult the Prophet Mohammed (Peace and Blessings Be Upon Him). We also stood together against violence happening within the Syrian Crisis, the daily shootings in Chicago’s neighborhoods, and anywhere else across the world.

As an Interfaith Scholar, there was nothing more meaningful that night than to be supported by faculty members and students representing diverse faith and spiritual backgrounds standing shoulder-to-shoulder in unity against violence. The importance and significance for us all to experience and share each other’s feelings about certain on-goings around the world is something that this world needs more of. But to then take it a step further by building a support system, and embracing one another in a time that calls us to do so, is hopefully an eternal bond that each one of us can use.

The Muslim Chaplain at DePaul Abdul-Malik Ryan, reached out to the DePaul community through an email inviting his colleagues and students to attend the vigil, “In light of the continued violence here in Chicago and around the world, and especially the violence that is being presented as a motivation of ‘religious faith,’ the students want to make a strong statement that the DePaul community, and especially people of all faiths here at DePaul stand united against violence and as witnesses for peace and justice.” Chaplain Abdul-Malik stressed the fact that Islam as a religion condemns violence and prohibits the killing of innocent people.

Another member that is dear to the DePaul community and a representative from the University Ministry Office and Assistant Chaplain of the Office of Religious Diversity, Katie Brick shared a piece from the Superior General Gregory Gay, who wrote about Vincentian non-violence. Chaplain Brick read out a few quotes in which General Gray characterized non-violence as though it should be used as a means of “creating harmony based on diversity, rather than using diversity as a justification for violence.” This phrase stood out to me personally because it embraced the theme of unity – the purpose and reason to why we were all standing together.

On September 25th, President Barack Obama spoke to the United Nations General Assembly stating, “We have taken these positions because we believe that freedom and self-determination are not unique to one culture. These are not simply American values or Western values – they are universal values.” Standing together as a strong and diverse DePaul community acknowledging the pain and creating a safe space that creates the chance for all of us to embrace one another, and to share our experiences with one another.

Our shared presence at the Unity Vigil affirmed to me and to the rest of the DePaul Community that brotherhood and sisterhood exists in a diverse form on campus. The Unity Vigil was also a way for the DePaul community to spread awareness about the violence going on in the world. And as I write this blog post I can’t help but sing the words of the song written by India Arie, “There’s hope, it doesn’t cost a thing to smile, you don’t have to pay to laugh, you better thank God for that.”

Dana Jabri ’15

Universities Welcome Muslim Students Through Interfaith Efforts

In Catholicism, Christianity, DePaul Interfaith Programs, DePaul University, Dialogue, Global Interfaith Movement, Islam, Peace, Prayer/Reflection/Meditation, Service, Social Justice, Uncategorized, United States on November 14, 2012 at 5:23 pm

New York University students, faculty, and clergy gather at the Kimmel Center on the NYU campus to discuss the discovery of surveillance by the New York Police Department on Muslim communities.

By Aaron Shapiro | November 13, 2012

Many American universities—both religious and secular—have recently launched efforts to accommodate and encourage religious diversity on their campuses. Universities are fosteringthis diversity and strengthening interfaith respect and cooperation to better serve their students and to counter rising incidences of xenophobia and other prejudices. Colleges are taking particularly active steps to welcome Muslim students, who too often face discrimination and prejudice because of their faith.

The number of Muslim students enrolled at Catholic universities has reportedly doubled over the past decade. In fact, according to the Higher Education Research Institute, the percentage of Muslim students at Catholic universities is higher than at “the average four-year institution in the United States.” Many may assume this influx of the religious “other” might generate tension, and that has indeed been the case on some campuses. But while much attention has been paid to instances of conflict and discord, the firsthand experience of many students suggests that, theological differences aside, having a religious identity of any kind can serve as a point of commonality for many students.

Muslims thrive on interfaith campuses

Many Muslim students are in fact choosing to enroll at Catholic universities precisely because of the religious—albeit non-Muslim—student body. Maha Haroon, a Muslim student at Jesuit Creighton University, said, “I like the fact that there’s faith, even if it’s not my faith, and I feel my faith is respected.”

Similarly, many Muslim students express a sense of belonging at these institutions because they are surrounded by other people of faith. Beyond merely co-existing, Muslim students are finding their fellow classmates to be welcoming faith partners. Mai Alhamad, a Muslim student at the University of Dayton, told The New York Times that he finds comfort in these efforts, saying, “Here, people are more religious, even if they’re not Muslim, and I am comfortable with that.”

So, too, is Dana Jabri, a sophomore at the Catholic DePaul University. Unsettled by the recent killing of four Americans, including Ambassador Chris Stevens, in Libya and the violent demonstrations that subsequently spread across the Middle East, Jabri felt compelled to organize her fellow students to respond to the violence.

“We needed to come together and just share a moment of silence,” Jabri said in a recent interview with the Center for American Progress.

She worked quickly to organize a vigil on campus protesting violence around the world. About 40 students and faculty from a variety of faiths attended the event and Jewish, Christian, and Muslim chaplains shared their thoughts and prayers. As she recalled the vigil, Jabri said that it felt like a meaningful achievement to simply be able “to stand shoulder to shoulder in a circle, recognizing that it is important for all of us to come together, no matter our faith backgrounds, against this violence.”

As a Muslim and a religious minority at a Catholic university, Jabri has thrived on campus. Jabri is one of DePaul’s seven interfaith scholars—a group of student leaders, each hailing from a different religious tradition, who work with each other and their respective religious communities to cultivate a robust interfaith community on campus.

This kind of engagement extends beyond Roman Catholic universities. Many Muslim students, for instance, are finding common ground with their classmates at Brigham Young University’s Salt Lake City, Utah campus which is “supported, and guided by The Church of Jesus Christ of Latter-day Saints” and where 98.5 percent of all students are Mormon. The values promoted in the BYU Honor Code include “shun[ing] alcohol, illicit drugs and pre-marital sex,” and areimportant in the Muslim faith. These and other similarities have created a sense of solidarity among Muslim and Mormon students, leading Muslim student Sameer Ahmad to conclude that “[Mormons and Muslims] emphasize the same teachings, the same set of beliefs, even though the way of participating [is different].”

In the course of living and studying together, many students at BYU have discovered that their faiths can bring them together instead of pushing them apart. Andrew Moulton, a Mormon who lives with a Muslim classmate, told the Deseret News that, “I didn’t know that our cultures were so similar.”

But it is not just friendships or a sense of belonging that is prompting this increase in Muslim students at non-Muslim religious universities. Brigham Young University is taking concrete steps to create a more welcoming environment for its Muslim students. Each Friday, for example, the university sets aside a room in the student center where its Muslim students can gather for prayers.

Other religiously affiliated universities are making similar efforts to ease Muslim students’ adjustment to campus life. In early October of this year, Gannon University, a Catholic university in Erie, Pennsylvania, completed construction of a new “Interfaith Prayer Space,” where students from all faiths are able to pray and study in accordance with their religious traditions. In another expression of the school’s commitment to engage its Muslim population and improve its interfaith activities, during the ceremony dedicating the new space, Rev. Michael Kesicki read from the Bible and a Muslim student read a passage from the Qur’an.

Many other universities are developing programs and policies that are designed to make Muslim students feel more welcome, as well:

  • Benedictine University in Lisle, Illinois, where 15 percent of the students identify as Muslim, compared to the average 1.3 percent of students at four-year colleges,established dedicated prayer rooms for Muslim students and launched an “Interreligious Dialogue” program, inviting students from different faiths to discuss a wide range of issues, including anti-Muslim sentiment.
  • Georgetown University, in addition to reserving space for daily Muslim prayers, employs Imam Yahya Hendi as a university chaplain in its multifaith Campus Ministry in Washington, D.C.
  • American University, which is affiliated with the Methodist Church, actively engages Muslim students through its Kay Spiritual Life Center in the nation’s capital and its Muslim Chaplain Imad-ad-Dean Ahmad.

By taking actions that express concern and sensitivity toward students of all faith traditions, these universities have demonstrated a commitment to bridging the river of religious differences and countering the idea that religious diversity inevitably breeds discord. Other universities that have yet to take action ought to note the successes of these programs at both religious and secular institutions—most notably the one fostered by non-religiously affiliated New York University.

New York University as a secular model for interfaith community-building

Well-known interfaith activist Eboo Patel once noted that interfaith work on religious campuses is often successful because it “fits in the category of faith language and fits in the category of diversity. It’s just a different dimension.” As shown above, creating interfaith communities on religiously affiliated campuses is a fairly straightforward task since many religions have similar views on lifestyle choices, even if the specific tenets of each faith are very different.

Building interfaith communities at secular universities among a religiously diverse student body therefore poses a distinct challenge. Nonetheless, several secular universities are leading efforts to create inclusive spiritual environments for students from different religious backgrounds because they see the religious diversity of their student body as a resource upon which to build.

New York University in particular stands out as a model for vibrant interfaith community building. Barely more than a year ago, NYU opened the Global Center for Academic and Spiritual Life on its campus in lower Manhattan. This new building houses the Islamic Center and Catholic Center at NYU, and hosts Friday evening prayers for the Jewish campus community each week.

In 2011 a student club at NYU—Bridges: Muslim-Jewish Interfaith Dialogue—coordinated an event where Jewish students attended the Friday afternoon service at the Islamic Center, while Muslim students attended the Friday evening Shabbat service later that night. Naturally, the group titled the program the “Jum’ah/Shabbat Experience.” This event demonstrated that multifaith initiatives need not ignore religious differences and can instead embrace religious difference as an opportunity to learn more and broaden horizons.

While the Spiritual Life Center at NYU hosts many significant interfaith events, some of the most innovative and inspiring initiatives take place beyond its walls. In March 2012, in connection with President Barack Obama’s Interfaith and Community Service Campus Challenge, the White House highlighted a joint effort—led in part by the Bridges student group—in which both Muslim and Jewish students from NYU volunteered to help repair homes damaged by a tornado in Alabama. Chelsea Garbell, president of Bridges and a senior at NYU,explained the larger collaborative vision of the effort: “If we [Muslims and Jews] can learn from one another and develop an understanding of our similarities and differences, we can stand together as human beings in an effort to better the world around us.” By cultivating genuine interfaith relationships and taking interfaith discussions beyond the safety of the university grounds, students can both develop themselves and extend interfaith reach and significance to the greater community.

But NYU’s interfaith efforts also go beyond extracurricular activities: Administrators are bringing interfaith discussions into the classroom. Over the past year NYU chaplains Imam Khalid Latif and Rabbi Yehuda Sarna have been teaching a joint course, titled “Interfaith Dialogue, Leadership & Public Service: Traditions of Engagement in the U.S. & Beyond.” Students from diverse religious backgrounds have taken the course, where they learn how to build a better world while forming an authentic interfaith community—all in the safety of a college classroom. This means that they have a chance to interact with those of different faiths in a calm, intellectual setting, where they can truly air their opinions and hear from those who think differently, deepening their sense of other religions as well as their friendship as classmates.

Through these efforts and others, NYU is actively cultivating a community where students from distinct faith traditions can engage as classmates and fellow human beings, and where they can come away enriched instead of divided.

The result: Standing together through a crisis

The Associated Press reported in February that the New York Police Department was keeping Muslim students at NYU under surveillance because of their religious affiliation. Muslim students were outraged and organized a rally against this invasion of privacy. Atheists, Christians, Sikhs, Jews, Hindus, and others stood together with their Muslim classmates at the rally, bringing to life the slogan “NYUnited,” which was emblazoned across the t-shirts worn by many rally attendees.

Among the many speakers who stood before the podium at the foot of NYU’s Grand Staircase was Ariel Ennis, a Jewish student. Ennis shaped much of his speech around a quote fromAbraham Joshua Heschel, a prominent Rabbi during the Civil Rights Movement. Ennis said:

We may disagree about the ways of achieving fear and trembling, but the fear and trembling are the same. The demands are different, but the conscience is the same, and so is arrogance, iniquity. The proclamations are different, the callousness is the same, and so is the challenge we face in many moments of spiritual agony.

Ennis was able to speak as a Jew to a largely Muslim audience that day primarily because of his efforts and the efforts of the larger NYU community to develop a strong interfaith community—one that promotes solidarity despite difference and fosters unity without uniformity. As he reflected on the “most profound impact” that interfaith community development had for him, Ennis said that “[It] is not that we have necessarily solved world crises, but we have formed real friendships, deep and meaningful friendships, with many members of the [Muslim] community.”

Conclusion

The lesson of moments such as this seems clear: Building community takes time, effort, and the firm belief that our shared core values are more essential than our differences. Such efforts are central to our well being as a democratic nation. In the face of terrorist threats from Al-Qaeda and other groups of religious extremists, we must stand together as a nation of many cultures and faiths, instead of splintering apart from intolerance and hate.

Anti-Muslim prejudice, hate rhetoric, and bigoted actions divide and weaken our country. According to the FBI, hate crimes against Muslim Americans increased by 50 percent in 2010—the highest number since 2001. Muslim Americans seeking to worship according to their faith have seen their mosques defaced, burned, and destroyed.

But if we choose—much like Ariel Ennis and others at NYU and at other institutions around the country have chosen—to stand together, cultivating our commonalities while celebrating our differences, then we can stem the tide of religious intolerance. Together we can continue to uphold the American values of freedom and tolerance for all.

Aaron Shapiro is an intern with the Faith and Progressive Policy Initiative at the Center for American Progress. For more on this initiative, please see its project page.

To Visit the Link on the Center For American Progress website:

http://www.americanprogress.org/issues/religion/news/2012/11/13/44600/universities-welcome-muslim-students-through-interfaith-efforts/#.UKQnc_xAYvg.gmail

To speak with our experts on this topic, please contact:

Print: Katie Peters (economy, education, and health care)
202.741.6285 or kpeters1@americanprogress.org

Print: Christina DiPasquale (foreign policy and security, energy)
202.481.8181 or cdipasquale@americanprogress.org

Print: Laura Pereyra (ethnic media, immigration)
202.741.6258 or lpereyra@americanprogress.org

Radio: Anne Shoup
202.481.7146 or ashoup@americanprogress.org

TV: Lindsay Hamilton
202.483.2675 or lhamilton@americanprogress.org

Web: Andrea Peterson
202.481.8119 or apeterson@americanprogress.org

Quarterly InterReligious Dialogue Video 11-7-12

In DePaul Interfaith Programs, DePaul University, Dialogue, Global Interfaith Movement, Uncategorized on November 7, 2012 at 7:07 pm

Hello! Tonight is our Quarterly Interreligious Celebration at DePaul University! It will be held today Wednesday, November 7th in the Lincoln Park Student Center MPR 120 at 9:15pm. Tonight’s theme will revolve around Restorative Justice and the impact or experience one has had within their faith or spiritual encounter. Below is the link to a presentation/video, on the four components of inter-religious dialogue. More to follow on this event!

InterReligious Dialogue 101

Blessings,

Dana Jabri 2015

The Inner Psychological Revolution

In Engaging Nature in Spirituality, Global Interfaith Movement, Uncategorized on October 30, 2011 at 11:35 pm

_

Dominique Johnson is a junior at DePaul University pursuing a Religious Studies major. Dominique is on the Executive Board of DePaul Interfaith.

_

“You consider that to be important?”

he [Inspector Gregory] asked [Sherlock Holmes]. “Exceedingly so.”

— Inspector Gregory & Sherlock Holmes in “Silver Blaze.”

“I wonder!” said he, leaning back and staring at the ceiling. “Perhaps there are points which have escaped your Machiavellian intellect. Let us consider the problem in the light of pure reason.” — Sherlock Holmes, The Valley of Fear.

“Problems may be solved in the study which have baffled all those who have sought a solution by the aid of their senses.” — Sir Arthur Conan Doyle, The Five Orange Pips.

Read the rest of this entry »

The Pendulum in Motion

In Engaging Nature in Spirituality, Global Interfaith Movement, Uncategorized on October 30, 2011 at 11:20 pm

_

Dominique Johnson is a junior at DePaul University pursuing a Religious Studies major. Dominique is on the Executive Board of DePaul Interfaith.

_

In Rex Dutta’s paper (The Secret Doctrine/Concentric Key, 1984) he explains why is English hopelessly inadequate [to express certain ideas about an unconditioned unity or a state]: “It is used by people who can’t yet go thought-to-thought direct, in silent telepathy, in full Oneness; who stay separated; and who use second-hand “thought” to try and guess what others mean by words/language.” (cf. Symposium on H.P. Blavatsky’s Secret Doctrine, p. 11)

Says Morya: (We are) “accustomed to rather follow the thought of our interlocutor or correspondent than the words he clothes it in” (Mahatma Letters to A.P. Sinnett, Number XXIX)

I: MEMORY & DESIRE—HEIGHTENED-AWARENESS BRINGS ABOUT A DIFFERENT INTELLIGENCE

Read the rest of this entry »

Interfaith and Higher Education (Part 4): The Better Together Movement

In DePaul Interfaith Programs, DePaul University, Dialogue, Global Interfaith Movement, Peace, Prayer/Reflection/Meditation, Service, Social Justice, United States on May 15, 2011 at 1:38 pm

This is the fourth article in a several part series throughout this quarter, written by Nic Cable, focusing on the complexities of interfaith work in higher education. These articles are in conjunction with an academic independent study project on the same themes.

The Better Together Campaign is not about feeding or clothing homeless people; it’s not about raising money to help Haiti or other developing countries; it is and always will be a method of igniting the spirit of humanity, awakening our minds to the deep and limitless potential we share, if and when we choose to recognize it, come together, and work to spread justice and peace throughout the world. Read the rest of this entry »

Protest as a Spiritual Practice

In Christianity, DePaul University, Global Interfaith Movement, Peace, Social Justice, United States on May 12, 2011 at 11:55 am

This is Kara Crawford’s first article posted to this blog. She is graduating this year with a degree in International Studies, while being highly active in Protestant Christian Ministries, Amnesty International, and DePaul Interfaith.

Shhh…don’t tell my pastor, but I skipped church on May 1 for a protest. It was May Day, a day which for over a century has been recognized both domestically and internationally as a day of celebration of the labor movement and a day to rally in support of workers’ rights. Annual rallies on May Day were first called for in 1890, 4 years after what has come to be known as the Haymarket Massacre in 1886, when a workers’ strike in Chicago was fired upon by the police after an unknown individual threw a bomb into the crowd. Read the rest of this entry »

Interfaith and Higher Education (Part 3): Constructive Reactions to Local/Global Affairs

In DePaul University, Global Interfaith Movement, Islam, Peace, Prayer/Reflection/Meditation, Social Justice, United States on May 9, 2011 at 3:11 pm

Al-Qaida leader Osama bin Laden was killed by Navy SEALs on May 1st

This is the third article in a several part series throughout this quarter, written by Nic Cable, focusing on the complexities of interfaith work in higher education. These articles are in conjunction with an academic independent study project on the same themes. This article was originally published in the DePaulia, DePaul University’s student newspaper.

Late at night on Sunday, May 1, a text message notified me to turn on the news, if I wasn’t already watching it. So, I did. In bold type, which I assume many will never forget, the headline read, “Bin Laden is Dead.” Read the rest of this entry »

Interfaith and Higher Education (Part 2): Socially Responsible Leadership

In DePaul University, Global Interfaith Movement, Peace, Service, Social Justice on April 27, 2011 at 6:18 pm

Michael Evers (Left) and Nic Cable (Right) on the 2011 Interfaith Retreat

This is the second article in a several part series throughout this quarter, written by Nic Cable, focusing on the complexities of interfaith work in higher education. These articles are in conjunction with an academic independent study project on the same themes.

Last Thursday, students gathered in room 220 of the Lincoln Park Student Center for very important occasion. They came as they are: Muslims, Christians, Buddhists, Atheists, Unitarian Universalists, and more; there were people who fit snug into a religious tradition and others who were exploring the borders of several. But, we all came for one reason. This reason was to celebrate the interfaith movement that is growing across this world and blossoming greatly at DePaul University. Read the rest of this entry »

What is Socially Responsible Leadership?

In DePaul University, Global Interfaith Movement, Judaism, Service on April 25, 2011 at 1:47 pm

This post was written by Michael Evers, a Junior at DePaul seeking a degree in Political Science. Michael is serving in his second year as an Interfaith Scholar and currently holds the position of President of DePaul Hillel.

What does it mean to be a socially responsible leader? More so, what does it mean for me in my own life and my own leadership and how do I apply the principles I conjure up to those I serve? These will be the guiding questions for this essay and, I should mention here, serve as a model for, what I believe, to be socially responsible leadership. Read the rest of this entry »

A Day in the Scarf

In Global Interfaith Movement, Islam, Social Justice on April 23, 2011 at 6:50 pm

This post was written by Bridget Liddell, a senior at DePaul finishing her degree in Theater Arts and Philosophy. Bridget is also completing her second year as an Interfaith Scholar and identifies as an Independent Earth Spiritualist.

I was unsure at first, wondering if it would be offensive to participate in International Scarves in Solidarity. After checking in with a friend comforted some fears about upsetting someone, I, not Muslim, covered my hair on April 21st, the day set aside to demonstrate support for a woman’s right to choose what she will wear.

I emphasize that everything I write has no intention of making any generalizing claims, but rather speaks to how I processed my experience. Read the rest of this entry »

Striving for Religious Tolerance Must Be a Global Movement

In Christianity, Global Interfaith Movement, Islam, United States on April 18, 2011 at 2:02 pm

Terry Jones Promoting "Burn A Koran Day"

This article was written by Peter Dziedzic, a sophomore at DePaul, who is pursuing a double major in Religious Studies and English. Peter is the co-President of DePaul Interfaith and member of the Executive Committee of the Better Together Campaign at DePaul University. Follow Peter on Twitter.

Last month, an act of religious intolerance and spiritual ignorance scarred the progress that had been made in interfaith relations across this nation and across the world. Terry Jones, the Florida pastor condemned for making a push to establish “Burn a Koran Day” on the 9th anniversary of 9/11 last year, went ahead as planned and burned a Qur’an, offering a message that is thrown only in dark ages and wearisome times – we will not tolerate that which we do not know, and we will not welcome those who are not like us. Read the rest of this entry »

Interfaith Vigil for Haiti: The True Essence of Being Better Together

In Global Interfaith Movement, Prayer/Reflection/Meditation on January 6, 2011 at 4:31 pm

Today’s post is by Nic Cable, a senior at Depaul, pursuing a double major in Religious Studies and Peac, Justice, and Conflict Studies. He is serving his second year as an Interfaith Scholar at DePaul University and is the Director of the Better Together Campaign at this institution.

Next Wednesday night, students will be gathering to commemorate the one year anniversary of the devastating earthquake that killed, injured, and displaced hundreds of thousands of people in Haiti.

We come together for many different reasons and from many walks of life. However, amidst all of our differences, we all share a common belief that human beings deserve to live not in poverty, hunger, and homelessness, but with the appropriate amenities to live healthy and dignified lives. Read the rest of this entry »

A Single Seed of Hope

In Global Interfaith Movement, Peace on January 4, 2011 at 4:03 pm

Ms. Sasamori and DePaul Students

Today’s post is by Nic Cable, a senior at Depaul, pursuing a double major in Religious Studies and Peac, Justice, and Conflict Studies. He is serving his second year as an Interfaith Scholar at DePaul University and is the Director of the Better Together Campaign at this institution.

The room was tense as we waited for the moment everyone felt differently about. Some of us were apprehensive, some slightly fearful. Others were intrigued and some still were a little excited. Ms. Sasamori entered the room at a slow, yet steady pace. Her face, I noticed immediately, was scarred from something long ago. Her stature no more than five feet tall. A smile never left her face as she entered bowing before us and saying in a louder voice than I had imagined: “Good Morning!”

This salutation set the tone of her two hour long talk with us about her experiences before, during, and after surviving the dropping of the Atomic Bomb in Hiroshima, Japan. Twenty young students, sat silently glued to every word, story, and emotion that fell from the mouth of this elderly survivor nearing her eighties. I thought about the emotions that were stirring in the hearts of my fellow students. Read the rest of this entry »

From Cairo to Lincoln Park: A Global Interfaith Movement

In Global Interfaith Movement, United States on October 31, 2010 at 9:04 pm

President Obama in Cairo, Egypt

This article was written by Peter Dziedzic, a sophomore at DePaul, who is pursuing a double major in Religious Studies and English. Peter is the co-President of DePaul Interfaith and member of the Executive Committee of the Better Together Campaign at DePaul University.

The words that constantly reverberate through the energy-rattled and ticked corners of my brain, fresh from D.C. and IFYC’s Interfaith Leadership Institute, come from President Barack Obama’s address at Cairo University, “Faith should bring us together…Around the world, we can turn dialogue into interfaith service, so bridges between people can lead to action.”

I can think of no better call to action than the words above, and no better distillation of energy than the experience described below. Read the rest of this entry »

The Interfaith Movement at DePaul University

In DePaul University, Global Interfaith Movement on October 11, 2010 at 10:06 am

Today’s post is by Nic Cable, a senior at Depaul, pursuing a double major in Religious Studies and Peac, Justice, and Conflict Studies. He is serving his second year as an Interfaith Scholar at DePaul University and is the Director of the Better Together Campaign at this institution.

My name is Nic Cable and I am fellow with the Interfaith Youth Core’s Fellows Alliance. I wanted to share with you what that means for both its implications on DePaul University and the greater world. This historic university is nationally recognized for its extensive interfaith work in dialogue and service. As an IFYC fellow, I am charged with raising this amazing interfaith work to the next level through building sustainable structures and programs that will foster an environment for interfaith cooperation on this campus. Read the rest of this entry »

The Future of Interfaith

In Global Interfaith Movement, United States on September 14, 2010 at 5:26 pm

I have become increasingly involved in interfaith work and during that progression I have found myself asking: Where is this work leading? When I was younger, I was under the impression that interfaith only meant dialogue between religious groups, and usually between Christians, Muslims, and Jews at that. I thought it to be important, but never really understood its purpose. Now with my work as a DePaul Interfaith Scholar and my increased involvement in the interfaith movement, I have come to a greater understanding of why such work is necessary. I learned that dialogue is not the only form of interfaith, that interfaith is not just found in the US, and that this movement can and will be crucial in constructing the framework for which the world will resolve its conflicts. Read the rest of this entry »

Where Do We Go From Here?

In Global Interfaith Movement on August 29, 2010 at 1:31 pm

Dear Interfaith Review Readers,

Well, it’s that time again. The end of the year, finals crunch time, the last IFR. I find it funny to be writing once more in this periodical at this time because at the end of last year (the start of my time as an interfaith scholar) I wrote an article entitled “The Feeling of a Comfortable Shoe” to show why I find interfaith dialogue to be so engaging and fruitful. I reflected on my enjoyment of why I love dialogue – the opportunity and challenges of asking hard questions, the appeal of the frank and honest discussion, and the company – and how the website soulpancake.com manages to capture all of that on its website. Read the rest of this entry »

Restructuring Interfaith for the New Millenium

In DePaul University, Global Interfaith Movement on August 29, 2010 at 12:55 pm

Over the past few decades, America has clearly undergone a religious and cultural redefinition. This is evident everywhere we look; there are cultural centers for many countries in nearly every major city, as well as, diverse religious communities adjacent to each other all across this nation. Although America is the most ideologically diverse country in the world, it is far from the most pluralistic. Pluralism is a term Diana L. Eck, Professor of Comparative Religion and Director of The Pluralism Project at Harvard University, describes in four parts: Read the rest of this entry »

A Glimpse of Interfaith at Princeton

In Global Interfaith Movement on August 29, 2010 at 11:55 am

DePaul University’s evolving Interfaith Council is only a glimpse into our nation’s growing expanding interfaith movement. It is an exciting time for those who are passionate about interfaith work.  Much of the interfaith movement is progressing on campuses large and small all over the country because an academic university setting is a great place to cultivate the kind of sincere and open-minded conversations that are essential to this movement. Princeton University’s Religious Life Council (RLC) is a prime example of the modern interfaith movement in a university setting. Read the rest of this entry »

Interfaith

In Global Interfaith Movement on August 29, 2010 at 10:39 am

As our society becomes increasingly diverse, we are ever more likely to encounter the “other” – someone whose religious faith, experience, practice, and identity are different from our won. Acknowledging the reality of religious diversity, “interfaith” refers to a creative encounter between people from different faith orientations (traditional and non-traditional) for the purpose of mutual learning, spiritual growth, and even an experience of community. Read the rest of this entry »

%d bloggers like this: